My Barton ancestors are on my paternal Armstrong/Lyons lines. Armstrong-Lyons-Barton. My third great-grandmother is Catherine Ann Barton. She was born on 11 November 1795 in Bristol, Bucks County, Pennsylvania, as the daughter of Thomas Barton and Rebecca Ann Cooper. She died 11 May 1852 in Miami County, Ohio. She married John W. Lyons, Sr. on a Tuesday, 11 February 1817 in Newtown, Bucks County, Pennsylvania. The marriage was listed in the “Pennsylvania Correspondent and Farmers Advertiser.” They were married by Isaac Hicks, Esq. Her mother, Rebecca Ann Cooper, was descended on her paternal side from Pennsylvania Quakers with roots in England and on her maternal side from English Quakers and early German and Dutch settlers in New York.
The ancestry of her father, Thomas Barton, was more in question.
In the past, mostly based on a U.S. Sons of the American Revolution Membership Application from the 1960s, her father, Thomas Barton, is listed as a son of Edward Barton and Elizabeth Middleton. Edward Barton and his wife Elizabeth were a Quaker family of Camden, New Jersey.
Sons and Daughters of the U.S. American Revolution membership applications can contain useful and helpful information for genealogical research, they also can contain errors and are based on research done up to that date, in this case 1967.
Almost all the family trees that list Thomas as their son do so based on that membership application. It is true that Thomas lived for a time in Camden, New Jersey, and was living there in 1783, by that year he had become a Quaker. He did name his first son Edward. But there is no proof he was the son of Edward Barton and Elizabeth. Also, there is no proof Elizabeth’s maiden name was Middleton.
Sometimes, Thomas is instead listed as a son of Thomas Barton and Mary. Some give Mary’s maiden name as Kimber, but this is unproven. This Thomas Barton, who married Mary, was the son of Joseph Barton and Elizabeth Kimber. He passed on his mother’s maiden name of Kimber by giving one of his children it as a first name. The reason for linking our Thomas up with Thomas Barton and his wife Mary, is because they lived in Bucks County, Pennsylvania, which is the location where our Thomas ended up living.
He was not the son of Edward Barton and Elizabeth, nor the son of Thomas Barton and Mary. There is no DNA connection to the Edward Barton family. There is only a very slight DNA connection to the family of Thomas Barton of Bucks County, Pennsylvania, and looking closer at those few connections, it became apparent they shared Barrett ancestors with me and had no connection to my Barton family.; furthermore, the children of Thomas Barton and Mary were Joseph, John, Sarah, Parthenia, Kimber, Deborah, Levi, James, Elizabeth, Stephen, and Eli. He did not have a son named Thomas.
Because his parentage was somewhat of a mystery, I turned to DNA to see if there was a strong link to any Barton families of Bucks County, Pennsylvania, or anywhere in Pennsylvania, or of New Jersey. It became clear that he was not related to any Barton families of Bucks County, Pennsylvania or Pennsylvania in general, nor was he of a Barton family with roots in New Jersey.
People made a few assumptions about him. The first was the assumption that he was of a Quaker family. They neglected to consider that he could be a convert to the faith as an adult. Also, he did fight in the American Revolutionary War. He could have been a Quaker who decided to join the war effort. There were those within the religion that did, although most were disowned. More likely he was not yet a Quaker when he fought in the war.
Looking at my DNA matches, it kept coming back to him being of a Barton family of Colonial Maryland. Specifically, him being a grandchild of Thomas Barton and Abigail of Joppa, Maryland. I have several DNA matches to the descendants of this couple, that also match to my known Barton kin.
The parentage of Thomas Barton of Joppa, Maryland is unknown. He was born about 1685 in either England or Colonial Maryland. He died on 22 May 1730 in Gunpowder Hundred, Baltimore, Maryland.
I have seen Abigail’s maiden name listed in family trees as Blinn, White, and Jordan. Her maiden name is unproven.
Joppa is a former colonial town. Joppa was founded as a British settlement on the Gunpowder River in 1707 and designated as the third county seat of Baltimore County in 1712. The original boundaries of Baltimore County were defined in 1659 and contained all of modern-day Baltimore County, Baltimore City, Harford and Cecil counties and parts of Howard, Carroll, Anne Arundel and Kent counties. The settlement was named for the Biblical town of Jaffa in the ancient Holy Land of modern-day Israel. Joppa’s harbor began to silt in due to clear-cutting and farming upriver and coupled with multiple outbreaks of diseases such as smallpox and malaria, the county seat was moved to the growing, deep water port of Baltimore in 1768. Joppa’s population would decline rapidly thereafter, and businesses left for more prosperous environments in the new Baltimore Town. (1 & 2)
Thomas Barton and Abigail of Joppa, Maryland had the following children:
Thomas Barton II was born in Joppa, Maryland, and died after 1745. He married Elizabeth Ward.
James Barton was born 27 June 1710 in Gunpowder Hundred, Baltimore County, Maryland, and he died on 9 February 1734 in Gunpowder Hundred, Baltimore County, Maryland. He married Temperance Rollo (Rollow) on 8 September 1730. Based on his will, he had two children: Phillis Anna (Philis-Zana) Barton Norris, and James Barton.
John Barton was born 28 June 1715 in Joppa, Maryland, and died 4 January 1773 in Harford, Maryland. He married Ann Hitchcock on 23 May 1738 in Baltimore, Maryland. Based on his will he had the following children: Jemima, Keziah, William Hitchcock, James, and Samantha Ann “Nancy” Barton.
Elizabeth “Eliza” Barton was born 28 Jan 1717 in Gunpowder Hundred, Baltimore, Maryland. She married William Wright when she was about sixteen. Her husband died before 1740. Before his death, they had the following children: William Jr., Abraham, and Isaac Wright. She married James Greer on 25 May 1741 in Maryland; he died fourteen months later. They had one child, a son, James Greer. She married third to Heathcote Pickett on 26 January 1743 in Baltimore, Maryland. They had three children: Mary, Elizabeth, and Heathcote Pickett, Jr.
William Barton was born on 15 December 1718 in Joppa, Maryland, and died in 1729 in Baltimore County, Maryland.
Ann Barton was born 28 October 1720 in Joppa, Maryland. She married Charles Billingsley on 2 Oct 1760 in Joppa, Maryland. They had the following children: Ann, James, Moses, Thomas, Elizabeth, Nancy, John, William, and Prudence Billingsley.
There is some confusion regarding the son Thomas Barton II. Some try to merge him with his brother James and give them the same date of birth. I did not find a DNA connection to the Ward family of Thomas Barton II’s wife.
Regarding James Barton, I did not find a DNA connection to his wife’s Rollo/Rollow family. James Barton also died some years before our Thomas was born.
William Barton died as a child.
When I considered whether John Barton was our Thomas’ father, the theory seemed to fit. I have a DNA connection to his wife’s Hitchcock family. I also have numerous DNA matches to the descendants of the children of John Barton and Ann Hitchcock. Although John does not list a son named Thomas in his will, it was not uncommon for a child to receive their share prior to a will being written. Especially considering the fact that our Thomas migrated to Pennsylvania and New Jersey some years prior.
Ann Hitchcock was the daughter of William Hitchcock II and Anne Jones, and the granddaughter of William Hitchcock I and Mary Gerves.
William Hitchcock I was born in Kent, England. He died in Colonial Maryland. His parentage is unknown.
Mary Gerves was born in England as the daughter of Robert Gervise and Amelia ____. She came with her parents to Colonial Maryland. The parentage of her father is unknown, other than knowing his roots were in England.
The parentage of Anne Jones is unproven.
Our Thomas Barton was born about 1740 in Maryland, and died in 1813 in Bristol, Bucks County, Pennsylvania. He married Patience Eldridge on 19 May 1766 in Pennsylvania. Her parentage is unknown.
Our Thomas is shown in the census as living in Greenwich Township, Gloucester County, New Jersey in 1774. On August 28, 1780, Sergeant George Hudson was ordered by Charles West, Ensign of Captain Wood’s Company of Gloucester County Militia, to warn the following men to appear at Haddonfield, Friday, September 1st, prepared to march on their tour of duty. Among the names of the men told to appear was Thomas Barton.
The exact year that Thomas Barton converted to Quakerism is unknown. What is known is that he struggled to adhere to the rules of the faith and was disciplined several times.
Above is a Painting of a Quaker meeting by an unknown British artist, Abt.1790.
He and his wife and children are found in Quaker records on 9 June 1783 in Camden, Camden, New Jersey, when the Barton family was approved to leave Camden, New Jersey, Quaker fellowship and join the Falls Meeting (Fallsington MM), in Bucks County, Pennsylvania.
On 6 August 1783 in Bristol, Bucks, Pennsylvania, he and his family are found in the Falls MM (Quaker/Society of Friends) records. The meeting house for those living in Bristol was Fallsington (aka Falls). He is found in the same records of Quaker Meetings in Fallsington MM in 1785 through April 1787. Patience Eldridge Barton died before 1789.
Based on Quaker records, he and his wife Patience had the following children: Edward, William, Sarah, Elizabeth, Thomas, Mary, and Patience. Since we do not know the parentage of Patience Eldridge, they may have named their first-born son Edward after her father or other Eldridge kin.
Edward Barton married Mary Lodge. I am a DNA match to numerous descendants of this couple. Thomas Barton married, but the name of his wife is unknown, he had at least one child. Patience died as a child. What happened to William, Sarah, Elizabeth, and Mary Barton is unknown. Did they die before reaching adulthood? Did they marry? I locate no records about them after the 1780s, nor did I find any DNA matches or descendants for these other children. There is a daughter listed aged 16 thru 25 in the 1800 census living with him in Bristol, Bucks, Pennsylvania, with his second wife and children from his second marriage. This may be one of the daughters from his marriage to Patience Eldridge.
Thomas Barton marries second to Rebecca Ann Cooper Winner (widow of Amos Winner) in 1789. It is at this point after being brought under discipline several times that he was finally disowned by the Quakers in 1789, after his marriage to Rebecca Cooper. She had been raised in a Quaker family, and her first husband, Amos Winner, who also fought in the American Revolutionary War, was raised a Quaker as well.
On 23 May 1788, Rebecca Cooper is listed as Rebecca Winner in the will of her father Joseph Cooper, a Quaker, living in Bensalem, Bucks, County, Pennsylvania. Also listed in the will are her mother Elizabeth (Severns) and her brothers Benjamin and Joseph Cooper, and sisters, Catherine (Searl), Mary (Booz), Charity (Wright), and Leticia Cooper. So, we know she married Thomas Barton after this date. Their first child was born about 1790.
Rebecca Cooper married Amos Winner in New Jersey on 1 May 1779. There was one child born to this marriage, a son, Joseph Winner. He was born about 1780 and died on 18 March 1805 in Bristol, Bucks, Pennsylvania.
Children of Thomas Barton and Rebecca Cooper:
Amos Barton was born about 1790 in Bristol, Bucks, Pennsylvania, and died 11 April 1872 in Bucks County, Pennsylvania. He is buried in the Emilie UMC (Methodist) Cemetery in Levittown, Bucks, Pennsylvania. He married Christina LaRue. He was named after his mother’s first husband Amos Winner.
Benjamin Barton was born about 1791 in Bristol, Bucks, Pennsylvania. He married Elizabeth Johnson. He was named after his maternal uncle, Benjamin Cooper.
Letitia Barton was born in 1793 in Bristol, Bucks, Pennsylvania, and died 10 September 1859 in Philadelphia, Philadelphia County, Pennsylvania. She married Samuel Boyer. She was named after her maternal aunt, Letitia Cooper Van Sant.
Catherine Ann Barton was born on 11 November 1795 in Bristol, Bucks, Pennsylvania, and died on 11 May 1852 in Miami County, Ohio. She married James W. Lyons, Sr. on 11 February 1817 in Newtown, Bucks, Pennsylvania. She was named after her maternal grandmother, Catherine Van Sant Severns, and her maternal aunt, Catherine Severns Benezet. (They are my direct ancestors).
Margaret Barton was born about 1798 in Bristol, Bucks, Pennsylvania. Nothing more is known about her.
Frances “Fanny” Barton was born in June 1800 in Bristol, Bucks, Pennsylvania, and died 20 August 1881 in Chesterfield, Burlington, New Jersey. She married Jesse Brown on 18 November 1819 in Bristol, Bucks, Pennsylvania.
George Pendleton Armstrong and Alice Elizabeth Nutick. (My great-grandparents).
Ending note: There were several men named Thomas Barton living in the areas where my Barton ancestors lived. DNA has strongly suggested that the Thomas Barton that married Rebecca Cooper Winner was the son of John Barton and Ann Hitchcock, and the grandson of Thomas Barton and Abigail ____. I do have many DNA matches to the descendants of Edward Barton, son of Thomas Barton and Patience Eldridge. But at this time, only DNA links the Thomas Barton that married Patience Eldridge, as having married second to Rebecca Ann Cooper Winner. The Thomas Barton found in the Quaker records in New Jersey and Pennsylvania, may or may not have been the same Thomas Barton that fought in the Revolutionary War in New Jersey. There was also a Thomas Barton that fought in the war in Pennsylvania. What I know to be true beyond a shadow of a doubt is that I descend from Thomas Barton and Rebecca Ann Cooper Winner, and that my Thomas appears to have been the son of John Barton and Ann Hitchcock, and the grandson of Thomas Barton and Abigail _____. In the future, I will continue my research into my Barton and related lines.
The main meaning of my name Anna is grace, divine favor, and God has shown favor. It comes from the Hebrew name Hannah. It can be related to the name Anastasia, meaning resurrection. In other languages, from around the world, Anna means bringing goodness, offer of food, roasted grains, water, beautiful, melody, and apricot. In the Native American Algonquin language Anna means mother.
The words grace and favor are closely related to the words thankful and blessed, particularly in a theological context. “Grace” is often described as divine favor from God. “Favor” is often used interchangeably with grace to mean divine approval. In many religions, particularly Christianity, the Greek word charis is used for both grace and favor, highlighting their close connection. Thankfulness is a response to receiving these gifts, and “blessed” can describe a state of receiving both grace and favor.
The connection between grace and thankfulness is deep, as thankfulness is the appropriate response to receiving grace. The Greek word for “thanksgiving,” eucharistia, is built on the word for “grace” (charis), showing that grace is embedded within thanksgiving.
To be “blessed” can mean being in a state of receiving God’s grace and favor. Spiritual blessings can include receiving peace and wisdom, both of which are understood as gifts of grace and favor.
I love this artwork by Catholic artist Nichole Lanthier. St. Anne and Mary, Blessed Mother of Jesus.
Hannah is found in the Old Testament, the mother of the prophet Samuel, while Anna is a New Testament prophetess who encountered the infant Jesus in the temple. Anna recognized him as the Messiah, gave thanks to God, and told everyone present that the child would bring redemption to Jerusalem.
Below are my ancestors with the name Anna, Ann, Anne, Hannah, and Annette, going back to only the 5th great-grandmother level. I have not included those with a middle name of Ann, Anne, Anna, or Hannah, unless it’s the name they used, or part of their first name as in Mary Ann. I did include my grandmother, with the middle name of Annette, because I am her namesake, even though she went by her first name Glenna. Annette is a French name with Ann, and ette. Ette means small, little, or cute in French. The name means little/cute Ann.
Nancy became a nickname for Anne (and Anna) through an evolution that began with the medieval name Annis, a form of Agnes. “Mine Ancy” became “Nancy,” with Ancy being a nickname for Annis. Later, as Anne and Anna became popular, the nickname was transferred to them.
In the USA:
Glenna Annette Kennedy, wife of Durward Edward Cole. My grandmother and namesake. She was born in Maxville, Perry County, Ohio, as the daughter of Abraham G. Kennedy and Mary Elizabeth Price.
Anna Cora Prindle, wife of Joseph Edward Cole. My great-grandmother and my namesake. She was born in Scioto, Pickaway, Ohio, as the daughter of Daniel Prindle and Sarah Jane “Jennie” Doman.
Hannah Elizabeth Greatsinger, wife of David M. Prindle, Sr. My 3rd great-grandmother. She was born in New Paltz, Ulster, New York, as the daughter of John (Johann) Kritsinger/Greatsinger and Lea Litts.
Mary Ann Davison, wife of Jacob (John Jacob) Doman. My 3rd great-grandmother. She was born in Cornwall, Litchfield, Connecticut, as the daughter of Asa Davidson, Jr. and Catherine A. Cunningham.
Mary Ann Gooden, wife of McGuireDoughty. My 3rd great-grandmother. She was born in Crawford County, Illinois, as the daughter of Lewis Gooden and Lydia Watts.
Anna “Nancy” Rogers, wife of Aden Barrett. My 3rd great-grandmother. She was born in Washington, Fayette, Ohio, as the daughter of Peleg Rogers and Mary Ellen Stafford.
Anna “Nancy” Albert, wife of John Price. My 3rd great-grandmother. She was born in Washington County, Maryland. She was the daughter of Johann Peter Albert and Anna Walpurgis Hoerner. The family was from Niklashausen, Main-Tauber-Kreis, Baden-Württemberg, Germany.
Hannah Hafer, wife of David Spatz. My 4th great-grandmother. She was born in Salem, Snyder, Pennsylvania, as the daughter of Andrew Hafer and Elisabeth (Maria Elisabeth) Druckenmiller.
Hannah Norris, wife of Nathaniel Shepherd Armstrong. My 4th great-grandmother. She was born in Baltimore, Baltimore, Maryland, as the daughter of Joseph Norris, Sr. and Mary Talbot.
Mary (Anna Mary) Linaberry, wife of Pvt. Elijah E. Chambers. My 4th great-grandmother. She was born in Hope, Warren, New Jersey, as the daughter of Johannes Conrad Lindaberry (Linnenberg) and Mary Esther (Maria Esther) Kuhl/Cool. Both her parents have German roots.
Mary Ann “Polly” Lamb, the wife of Rev. Samuel Doty. My 5th great-grandmother. She was born in South Carolina, as the daughter of John Lamb and Prudence Featherstone.
Margaret (Anna Margaretha) Metz, wife of Jacob (Johann Jacob) Doman (Dumm). My 5th great-grandmother. She was born in Germantown, Columbia, New York, as the daughter of Johann Bartholomaus Mertz and Joanna Susanna Scherp. Both her parents were born in Germany.
Anne Antje Anna Palmer, wife of Christian (Johann Christian) Greatsinger. My 5th great-grandmother. She married in Monmouth County, New Jersey. Her parentage is unproven.
In Ireland:
Anna Annie Joynt, wife of Thomas Fahey. My 3rd great-grandmother. She was of Shanaglish, Beagh Parish, Galway, Ireland, the daughter of Edmond “Ed” Joynt and Honor(a) “Nora” Larkin.
In Germany:
Anna Margaretha Weinmann, wife of Johann Jacob Propheter. My 5th great-grandmother. She was born in Heuchelheim-Klingen, Bergzabern, Südliche Weinstraße, Rhineland-Palatinate, Germany, as the daughter of Michael Weinmann and Felicitas (Felizitas) Grosshans.
I have not always liked my names Anna and Annette. When I was growing up, Anna was an old lady’s name! No one in my grade school was named Anna. I chose to go by Annette, although from kindergarten through 6th grade there was only one classmate named Annette. I met a few Hispanic girls in jr. high and high school named Ana, but no one else named Anna. There was only one other girl named Annette in jr. high and high school.
It helped, a little, when I realized that I was given the first name Anna after my great-grandmother, and the middle name Annette after my grandmother’s middle name, but I still did not love my name. I dreamt of having names like Desiree, or Priscilla! I still like the name Desiree, a French name that means desired or wished for.
Once I entered college, I chose to use my first name Anna. To this day, I know who is supposed to call me Annette, mostly family members, or a few that I went to school with, and if they call me Anna, it’s strange to me, even though everyone else does!
Now that I am oldish and on my way to being an old lady, I have made peace with my name. The old-fashioned name Anna even had a revival in the 1990s through 2001, when it was a popular baby name for girls. Although the name Hannah was significantly more popular in this same time period.
As the meaning of my name implies, I am blessed to be full of God’s grace and favor on this Thanksgiving Day. May the beauty and blessings of Thanksgiving bring warmth and peace to your home this holiday season. Happy Thanksgiving!
This week’s writing prompt is Rural. I decided to write about my Fuller ancestors living in the forbidding, mountainous, rocky terrain of Glastenbury, Bennington County, Vermont. It is about as rural as you will find! The town was sparsely populated from its beginning, with only six families in 1791. My Fuller ancestors were one of the six families found living there in 1791. By the turn of the century, those initial six families had left and been replaced by eight new ones. Only three of these families would remain by the next census in 1810, and only one stayed for future decades.
Above is the 1791 US Federal Census record for the inhabitants of Glastenbury, Bennington County, Vermont. Although you will find it listed in the 1790 index, Vermont became a state in 1791 and the census for that state was conducted in that year. These families lived on Glastenbury Mountain. The area was uninhabited, wild and vast.
The six families living in Glastenbury in 1791 were:
George Tibbets, Coffin Wood, Jonathan Clark, Asa Clark, Matthew Fuller, and Henry Sly.
My maternal 4th great-grandmother Laura A. Fuller Cole was born during the time the family lived in Glastenbury. Prior to migrating to Glastenbury, the family lived in Shaftsbury, Bennington, Vermont. The distance between Glastenbury and Shaftsbury is 6.4 miles. Although both places are considered to be rural, Glastenbury was far more isolated and undeveloped. Today, Glastenbury is a virtually uninhabited former town, whereas Shaftsbury is an active and well-known market town. In 1791, the population of Shaftsbury was 1,990 compared to six families in Glastenbury.
Laura Fuller was the daughter of Matthew Fuller and Martha Arnold. We know that all the original six families moved from Glastenbury prior to the 1800 census. By 1796, Matthew Fuller and his family were living in Oxford, Chenango County, New York. He is found there in the 1800 census. I was unable to locate him in the 1810 census, but we know by 1820 he is found living in Lisle, Broome County, New York. He remained there at least until the 1830 census; by 1839 he had moved 7 miles to Triangle, Broome, New York. His wife died on 3 February 1839; he died 25 April 1841. Both are buried in Triangle in Hazard Corners Cemetery. A side note: Triangle is considered very rural. In 1840, the population was 1,692. The current population is 2,793.
The Bennington Triangle, an enigmatic region in southwest Vermont notorious for unexplained disappearances, UFO sightings, and other bizarre happenings, includes the ghost town of Glastenbury, Vermont. The town’s history includes forestry operations that were abandoned after a short-lived tourism endeavor was wrecked by flooding. A number of mysterious disappearances between 1945 and 1950 solidified the region’s eerie paranormal reputation and cemented its place in local folklore.
Photo above is of the Glastenbury wilderness today. There are no remnants of the early settlers. There are only a few abandoned sites, old mines and sawmills, in the area.
Glastenbury, Vermont, had 241 residents at its height in 1880, mostly due to a logging railroad and a brief boom in charcoal manufacture. This only accounts for the population that was counted; many more temporary laborers were lured to the mountain to work in the then-thriving forestry industry. Nearly all of the mountain’s mature trees had been cut down by the late 1880s, and the town’s economy had collapsed. In 1889, the railroad was shut down. In 1894, it was briefly reactivated as an electric passenger trolley by the Bennington & Woodford Railroad, and a brief but initially successful endeavor was made to make South Glastenbury a popular tourist destination. A small fortune was spent to transform the area into a mountain resort area, which opened in the summer of 1898. Flooding, specifically in 1898, led to a washout of the railroad tracks due to erosion from logging—a major event that contributed directly to the decline of the former town. This was the beginning of Glastenbury’s demise as a viable town. Early in the 20th century, the town’s population decreased, reaching just seven in 1937 when the government decided to unincorporate it. Currently, there are only eight year-round residents, making it one of the least populated places in Vermont.
The above artwork is Jeanne d’Arc (Joan of Arc) by Albert Lynch, 1901, Private Collection.
In the past, I have written about my maternal ancestors Daniel Streing/Strang, Sr., and Charlotte Marie Lemaistre. I discussed their lives in France, England, and New York. In my writings about them, I did not take their lines further back than their parents and siblings.
At the time I originally wrote about them in 2021, they were my first confirmed French ancestors. I now know that I have some additional French Huguenot ancestors on my paternal Verdon lines that migrated to Colonial America. French Protestants also migrated to Berlin and Brandenburg and the Rhineland of Germany in the late 1600s to escape intense religious persecution after the Revocation of the Edict of Nantes in 1685, which stripped them of their religious freedoms. On my more recent paternal German lines, I have discovered I have French Huguenot LeBeau/de la Barre, Vacher/Vasher, Coeu, Charles, and Dupree ancestors that came to live in Ludwigshafen am Rhein and Frankenthal, in the Rhineland-Palatinate region of Germany, but they had all migrated from Uzès, Gard, France. I also have maternal French Huguenot Bonnet, Lebrond (Lebron), Rolande, and Rogon ancestors that lived in Alpes-de-Haute-Provence, France and fled to Berlin, Germany.
French Huguenots were French Protestants, primarily Calvinists, but the group also included Lutherans, who faced intense religious persecution in the 16th and 17th centuries.
My Beauharnais ancestors are on my maternal side. They are the ancestors of Charlotte Marie Lemaistre. She was the daughter of Jean Lemaistre and Charlotte Mariette. The Beauharnais ancestors are on her father’s lines.
Coat of Arms of the House of Beauharnais. Lords of Miramion and Chaussée.
The surname Beauharnais is derived from the French word beau, meaning beautiful, and harnois, which today has the meaning of harness. The second part of the surname is based on the Old French harneis meaning armor, military equipment, and accoutrements for a soldier or horse. Thus, there is an occupational link to the craft of making “beautiful” armor or soldier’s gear.
Originating in Brittany, the Beauharnais (also spelled Beauharnois) family became established in the 14th century in Orléans. They were initially merchants before expanding their influence and landed property. Members of the Beauharnais family occupied honorable positions in Orléans for centuries, and expanded their landholdings to include various lordships, including Miramion and La Chaussée. By the end of the 16th century, they had become part of the noblesse de robe (judiciary nobility).
The Beauharnais family was a well-known French noble family that gave rise to important people throughout the French Revolution and the Napoleonic era, such as Alexandre de Beauharnais and his son Eugène de Beauharnais.
We have to go back an additional four generations to get to our Beauharnais ancestors.
Jean Lemaistre married Charlotte Mariette. He was baptized on 7 March 1621 in Giens, Loire Valley, Orléans, France, as the son of Samuel Lemaistre and Jacqueline Souchay. He died in May 1680 in Orléans, Loiret, Centre, France.
Samuel Lemaistre was baptized on 1 December 1582 in Orléans, Loiret, Centre, France, as the son of Denis Le Maistre and Marie Le Noir. He died on 20 January 1643 in Orléans, Loiret, Centre, France.
Marie Le Noir was born in Orléans, Loiret, France, as the daughter of Pierre Lenoir and Jeanne Buatier. She died on 31 March 1631 in Orléans, Loiret, France. Her mother, Jeanne Buatier, is listed as the wife of Pierre Le Noir and the mother of Marie Le Noir in several sources. (1, 2, & 3)
Jeanne Buatier was born in Orléans, Loiret, France, as the daughter of Nicolas Buatier and Marie Beauharnais. She died on 24 August 1594 in Orléans, Loiret, France. It is at this point we encounter the Beauharnais family.
Marie Beauharnais married Nicolas Buatier on 19 July 1521. She was the daughter of Guillaume Beauharnois and Marie Le Vassor. You will see Marie listed in the above record as their fifth child.
Her father, Guillaume Beauharnois, was the Lord of Miramion, La Chaussee, La Grilliere, and Villechauve. He was the son of Jean Beauharnais and Jeanne Boilleve.
In 1505, he is listed as the Treasurer of Finances and Steward of the House of Jean d’Orléans (Le trésorier des finances et intendant de la Maison de Jean d’Orléans). This title would have referred to an official that managed the wealth and household of a prominent nobleman. In the 1500s, it would have meant he held an administrative position for a royal house. The term “Jean d’Orléans” likely refers to a member of the powerful French House of Orléans. It was not a distinct royal house but a cadet branch of the ruling House of Valois, representing a significant line of princes and dukes with royal lineage but not in the direct line to the French throne.
In 1517, he is listed as the Alderman of Orléans. In 16th-century France, the job of alderman (échevin) was to serve as a municipal administrator and magistrate within a town’s governing body. The specific duties generally revolved around overseeing local affairs, administering justice, and managing public finances. He died 30 October 1545 in Orléans, Loiret, France.
Jean Beauharnais was the Lord of Miramion and of La Chaussee. He was the son of Guillaume Beauharnais II and Jaquette Le Marie.
Jean Beauharnais was the Provost of the Marshals and a lawyer in Orléans. In 16th-century France, a Provost of the Marshals (prévôt des maréchaux) was a judicial official who maintained order within army camps, administering justice for soldiers and ensuring adherence to military law through a system known as the maréchaussée. These officials headed small contingents of sergeants, known as “archers,” and their courts were itinerant, following the army to adjudicate on issues like desertion, treason, and disputes between soldiers and the civilian population.
In 1482, Jean was accused of embezzlement. I was unable to discover any additional information regarding this charge.
His father, Guillaume Beauharnais II, was the Lord of Miramion and La Chaussee. He married on 15 November 1425 to Jaquette Le Marie. He was the son of Guillaume Beauharnais I and Marguerite De Bourges.
Guillaume Beauharnais I was the Lord of Miramion and of La Chaussee. His occupation is listed as a Merchant of Orleans (Marchand d’Orléans). He married on 20 Jan 1390 to Marguerite De Bourges.
Children of Guillaume Beauharnais I and Marguerite De Bourges:
Jean Beauharnais. He married Ann de Loynes.
Jeanne Beauharnais. She married Jean Hillaire.
Guillaume Beauharnais. He married Jacquette Le Marie. (My direct ancestors).
Peronnelle Beauharnais.
The Beauharnais family members were involved in the defense of Orléans in 1429 and were present during Joan of Arc’s famous lifting of the siege. Beauharnais family members served as soldiers and magistrates, and they fought alongside her.
Jean Beauharnais, sibling of my ancestor, gave his observations of Joan of Arc at the nullification trial that posthumously exonerated her:
“I often saw Jeanne while in Orleans; there was nothing in her which could merit reproof; she was humble, simple, chaste, and devoted to God and the Church. I was always much comforted in talking with her.” – Jean Beauharnais
The above image is of Leelee Sobieski in the 1999 Canadian television miniseries entitled Joan of Arc.
As a Catholic, I have a special place in my heart for St. Joan of Arc. Also, my son was born on her birthday.
Joan of Arc (Jeanne d’Arc) was born in Domrémy, France, on 6 January 1412, to Jacques and Isabelle d’Arc. She was raised with a strong religious faith and learned domestic skills from her mother. She was known throughout the region for her kindness toward others. During her childhood, France was embroiled in the Hundred Years’ War, battling both the English and a French faction from Burgundy. (4)
At age 13, Joan began experiencing divine visions and hearing voices from Saint Michael, Saint Catherine, and Saint Margaret. Over the next five years, these voices guided her to lead the French forces that successfully lifted the English siege of Orléans, escort Charles to Reims for his coronation, and expel the invading English forces.
On February 14, 1429, she traveled to Chinon, meeting with the Dauphin Charles on March 9th. He approved her mission to recapture Orléans, which she and her forces accomplished in a week. On July 17, 1429, Charles was crowned King of France in Reims Cathedral.
After the coronation, the king became less receptive to Joan’s counsel. She continued fighting until she was captured by the Burgundians. They, in turn, handed her over to the English after a year. The English condemned Joan as a witch and heretic, and she was burned at the stake in Rouen’s marketplace on May 30, 1431. (4) Her ashes were cast into the River Seine from the top of the Old Mathilde bridge.
In 1455, a formal appeal known as the “Trial of Nullification” or “Rehabilitation Trial” was launched to clear Joan of Arc’s name, 24 years after her 1431 execution. During this proceeding, friends, family, and former associates provided depositions that offered crucial testimony about her character, piety, and divine mission.
Her trial was nullified in 1456, and almost 500 years later, in 1920, Pope Benedict XV canonized her as a saint.
On the right side is our cousin Alexandre de Beauharnais, and on the left side is his wife Joséphine Bonaparte.
Originally, I had intended to also write about some of our other well-known cousins. I decided there was more than enough to write about just with my direct ancestors and Joan of Arc. At a future date, I will write about our Beauharnais 2nd cousin Madeleine Fabry, who was the wife of Pierre Séguier, Chancellor of France, and Alexandre de Beauharnais, and his wife, Joséphine. She was born Marie Josèphe Rose Tascher de La Pagerie. After the death of her husband, Alexandre, she married Napoleon Bonaparte. Later, their marriage was annulled because she did not produce an heir for Napoleon. She went by the first name Rose until she met Napoleon; he preferred Joséphine.
Alexandre de Beauharnais and Joséphine are related to many current European royal houses through their children. This link is primarily via their daughter Hortense de Beauharnais, who married Napoleon’s brother Louis Bonaparte. Their son, Eugène de Beauharnais, was the father of Joséphine of Leuchtenberg. Through these descendants, they are the direct ancestors to the ruling families of Sweden, Norway, Denmark, Belgium, and Luxembourg.
The photo above is of the Protestant Church (Evangelische Kirchengemeinde Minfeld) in Minfeld. Photo by Gerd Eichmann.
Minfeld is the homeland of the Schönlaub family. It is in Minfeld that, up until the early 1900s, most people with the surname were located. It was also found in smaller numbers in the nearby villages and towns of Kandel, Ilbesheim bei Landau in der Pfalz, and Doerrenbach. Minfeld is positioned on the southern edge of the Palatinate region and is known for its proximity to Alsace, France. The surname is also found in Strasbourg and Wissembourg in the Bas-Rhin region of France. The two cities, Strasbourg, France, and Minfeld, Germany, are connected by the border formed by the Rhine River. Wissembourg, France, is also very near to Minfeld, Germany.
Minfeld is situated in the county of Germersheim in the Rhineland-Palatinate region of Germany. It has a long history, with mentions of the village dating back to 982. Minfeld is known for its historic Protestant church with medieval wall paintings and a famous Winterhalter organ, as well as its proximity to nature reserves like the Bruchbach-Otterbachniederung nature reserve and the Palatinate Forest. The region offers outdoor activities such as hiking and cycling along the Wine Route and is also a center for viticulture, local delicacies like Saumagen, and the annual Bienwald-Marathon. As of 2023, the population of Minfeld was 1,708 residents. As of the year 2000, there were only seven residents left with the surname Schönlaub living in Minfeld.
The photo above is of Saumagen with sauerkraut and potatoes.
Saumagen is a traditional German dish from the Palatinate region, consisting of a pig’s stomach stuffed with a filling of pork, potatoes, and spices.
This dish was a favorite of German chancellor Helmut Kohl. He had it made and served to high-profile guests such as Margaret Thatcher, Mikhail Gorbachev, Ronald Reagan, and François Mitterrand. It is typically served with mashed potatoes and sauerkraut. Most Americans will find this a bit off-putting, as the meat is cooked in a pig’s stomach. The literal translation of saumagen means “sow’s stomach.” (2)
This dish is a specialty of the Rhinland-Pfalz region in Germany. It is as important to the Pfälzer people as Haggis is to the Scots. Nowadays, the butcher shop sells it in a plastic casing, not the traditional stomach. Some cook it in an oven bag instead of the traditional pig’s stomach. (2) If you scroll to the bottom of this blog entry, you will find a recipe for making Saumagen.
The tower, choir, and nave of the Protestant church of Minfeld were constructed in the middle of the eleventh century. The foundation stone for the Minfeld parish church’s Romanesque Hall church was set by monks from Seltz Abbey. At this time, the church would have been Roman Catholic. It wasn’t until 1556 that Minfeld joined the Reformation movement.
The church dates back to around 1053 and features medieval wall paintings uncovered during renovations. It houses a unique Winterhalter organ from 1752-1763, the façade of which is still a significant feature of the church interior.
Around 1500, the church was then extended and rebuilt in the Gothic style. Since then, two side chapels have been erected inside the church. The northern one was first devoted to Saint Anne, a well-known saint in medieval times. The Romanesque choir arch was replaced by a larger pointed arch. A bigger pointed arch took the place of the Romanesque choir arch. The choir room windows were also extended to pointed arches with tracery, and the choir room itself was fitted with a ribbed vault. During this time, the inside of the church was artistically painted, and a sacristy was also erected. This is evident in the ‘heavenly garden’ that adorns the ceiling of St. Anne’s Chapel, as well as the painted apostles, prophets, and their banners in the choir room. (1)
Since the Reformation, the Minfeld church has been Protestant. Nevertheless, both denominations began using it for worship. It was established as a simultaneous church on July 25, 1686, and it stayed that way until 1930, when the current Catholic church was dedicated.
Schönlaub is a German surname. It is taken from the German words schön, which means lovely, and laub, which means leaf or foliage. This implies a relationship to nature, perhaps suggesting that the original bearers of the name were employed in forestry or agricultural industries or resided in regions with lush surroundings.
So, how do you pronounce Schönlaub? SHOE-enn-lowb. Like the English word “shoe”, then “enn”, and “low” (like the sound ow in the English word how), the ending letter “b” is not really heard very strongly.
The photo above is of the German Prayer Book of the Margravine of Brandenburg from 1520. It was created for Susanna of Bavaria, wife of Casimir, Margrave of Brandenburg-Ansbach.
In the church records for Minfeld, Steffan Schönlaub is listed with the occupation of Zensor. In 1500s Germany, a censor was an official, often working for the Church or government, who examined books, pamphlets, and other printed materials. With the invention of the printing press, censorship shifted from correcting handwritten manuscripts to regulating printed works to control public discourse, especially during the upheaval of the Reformation. The role of a church censor was primarily to suppress books and writings deemed heretical or dangerous to religious doctrine.
We learn a bit about Steffan from his occupation. One, he was literate; he could read and write, rather well, I would venture to guess based on his occupation. It is estimated that the population of the area only had a literacy rate of around 5% or even less. The fact he was a censor, and the occupations of many of his descendants in the 1500s and 1600s, show that they were of an educated family.
We know that Steffan and his wife, Barbara, had at least one child, a son, named Erhard Schönlaub.
The above artwork of a rural German village is from Verlag von J. F. Schreiber.
Erhard Schönlaub was born about 1540, as the son of Steffan Schönlaub and Barbara. He married Catharina (maiden name unknown) in Minfeld. From church records, we learn that at the time of his death, he was the mayor of Minfeld. He was mayor from 1596 until his death on 19 November 1598. His wife, Catharina, died in Minfeld on 11 March 1604.
Known children of Erhard Schönlaub and Catharina:
Johannes Hanß Schönlaub was baptized on Christmas Day, 25 December 1572, in Minfeld, and died 11 November 1603 in Minfeld. He married in Minfeld to Anna Apollonia Gammel, the daughter of Hannß Gammel and his second wife Margaretha Matthes. The couple had at least five children: Erhard, Hannß, Hannß Conrad, Valentin, and Ruprecht Schönlaub.
Steffan Schönlaub was baptized 10 August 1575 in Minfeld. He married on 26 April 1614 in Nussdorf to Catharina Körner.
Elisabetha Schönlaub was baptized on 6 January 1577 in Minfeld.
Caspar Schönlaub was baptized 22 June 1578 in Minfeld and died about 1616 in Minfeld. The name of his wife is unknown, but he had at least four sons: Hanß Conrad, Hanß, Stephan, and Johann Jacob Schönlaub.
Ursula Schönlaub was baptized 20 April 1583 in Minfeld and died 20 September 1596 in Minfeld. She married, in Minfeld, to Hanß Contzelmann. The couple had 2 known children: Gertrudt and Hanß Jacob Contzelmann.
Hannß Conrad Schönlaub was baptized 21 March 1585 in Minfeld.
The image above is from Quinten Massys, Tax Collectors, late 1520s, oil on panel, Liechtenstein Collection, Vaduz/Vienna (artwork in the public domain). Detail of fig. 1. Hands and jewels.
Johannes Hanß Schönlaub, as listed above, was baptized on Christmas Day in 1572 and died on 11 November 1603 in Minfeld. He married in Minfeld to Anna Apollonia Gammel.
In church records, it states his occupation was an Einnehmer (Collector). “Einnehmer,” as an occupation, refers to a person who collects payments or takes in money, such as a tax collector, rent collector, or anyone responsible for collecting fees or dues. An Einnehmer served in a variety of roles, primarily working for a lord, government, or merchant.
Johannes Hanß Schönlaub and his wife, Anna Apollonia Gammel, had five known children:
Erhard Schönlaub born about 1592 in Minfeld.
Hanß Schönlaub born about 1594 in Minfeld.
Hanß Conrad Schönlaub was baptized 10 Dec 1598 in Minfeld and died 16 February 1663 in Minfeld. He married Anna Apollonia Mattheßen in Minfeld, the daughter of Hanß Jacob Mattes Mattheßen Matthes, the younger, and Gertaud. The couple had six children: Hanß Adam, Hanß Jacob, Anna Gertrud, Johannes, Sophia, and Johann Ludwig Schönlaub.
Valentin Schönlaub was born 14 September 1600 in Minfeld.
Ruprecht Schönlaub was born as a posthumous child on 18 March 1604 in Minfeld.
Johannes Hanß Schönlaub was stabbed by Hannß Gammel on St. Martin’s Eve. Below is an account (translated from German) of the church register describing his murder:
The church register reports on his murder: "Hannß Gammel, a resident here, stabbed him in the chest at 11 o'clock in the night, which was St. Martin's Eve, ... while he was drinking wine, and killed him in such a murderous manner that he could not speak another word after receiving the stab. The murderer immediately escaped, leaving the knife and the hat behind."
Johannes Hanß Schönlaub was murdered on St. Martin’s Eve (the eve of the feast day of St. Martin of Tours). In Rhineland, Germany, bonfires were lit on Saint Martin’s Eve. Was his murderer, Hannß Gammel, a friend? Or was he someone disgruntled with Johannes due to his occupation as a collector? Actually, Hannß Gammel, was his brother-in-law!
Johannes Hanß Schönlaub was stabbed in the chest at 11 o’clock at night, on St. Martin’s Eve. They were drinking wine. He was killed in such a manner that he could not speak another word after being stabbed in the chest, and his murderer fled and left behind the murder weapon, a knife, and his hat.
Hanß Conrad Schönlaub was baptized 10 Dec 1598 in Minfeld. He married his second cousin, Anna Apollonia Matthes Mattheßen, the daughter of Jacob Mattes Mattheßen Matthes (the younger) and Gertruad ____, in Minfeld. He died in the same place on 16 February 1663.
According to the church register, his occupation was that of a lawyer and court judge in Barbelroth and Minfeld. It is 5.4 miles between Barbelroth and Minfeld. As the crow flies, it is a distance of about 2 miles.
In 17th-century Germany (which at the time was part of the Holy Roman Empire), lawyers were well-educated, undergoing extensive training at universities. However, their education and professional function differed significantly from that of modern lawyers. They were expected to be masters of both Roman civil and canon (church) law, as well as local customs and statutes.
Hanß Conrad Schönlaub and wife, Anna Apollonia Matthes, had the following children:
Hanß Adam Schönlaub was born 6 January 1623 in Barbelroth, Germany, and died 19 February 1689 in Minfeld. He married Anna Apollonia _____. In the church register his occupation is listed as follows: From 1651-1660 he was a collector of the Guttenberg estate; 1655 to 1677, he was the host of zur Krone (in German, “zur Krone” means “to the crown” or “at the sign of the crown”). The phrase is most commonly associated with the names of inns, restaurants, or guesthouses in Germany). From 1663 to 1664 he was a lawyer in Minfeld; from 1666 to 1689 he was the mayor of Minfeld.
Hanß Jacob Schönlaub was born 31 October 1624 in Barbelroth. His occupation is listed as farmer. He married first to Catharina ____ and second to Apollonia ____.
Anna Gertrud Schönlaub was born 23 September 1627 in Barbelroth and died 21 September 1690 in Minfeld. She married first to Wendel Beyer in Minfeld and second to Johann Nicolaus GROß on 17 November 1687 in Minfeld.
Catharina Schönlaub was born 25 April 1630 in Barbelroth.
Johannes Schönlaub was born 23 July 1632 in Barbelroth. He married Anna Apollonia ____. In the church register it states the following (translated from German): He is mentioned as a godfather in church records in Minfeld from 1650 to 1655; he presumably married Anna Apollonia; whether he was the one who became mayor of Steinweiler is uncertain.
Sophia Schönlaub was born about 1635 in Minfeld. She died 21 February 1686 in Kandel. She was buried two days later on 23 February. She married Hanß Wilhelm Föder on 13 February 1655 in Kandel.
Johann Ludwig Schönlaub was baptized on 23 April 1643 in Minfeld and died 5 April 1703 in Minfeld. He married first to Anna Barbara Wambsganß before 1667 in Minfeld and second to Susanna Wüst on 13 September 1695 in Minfeld. The church register lists his occupation as Wirt Minfeld zur Krone meaning innkeeper at The Crown in Minfeld.
My line continues with the youngest son, Johann Ludwig Schönlaub. He was baptized on 23 April 1643 in Minfeld and died 5 April 1703 in Minfeld. He married first to Anna Barbara Wambsganß, the daughter of Hans Adam Wambsganß and Angneß Berichs. She was the mother to all of his children. He married second to Susanna Wüst on 13 September 1695 in Minfeld. He was in his fifties at the time of his second marriage; Susanna was aged twenty-five when they married. No children were born to the second marriage.
The church register lists his occupation as Wirt Minfeld zur Krone, meaning innkeeper at The Crown in Minfeld. In German, “zur Krone” means “to the crown” or “at the sign of the crown.” The phrase is most commonly associated with the names of inns, restaurants, or guesthouses in Germany.
Inns had an important role within society —they provided lodging and food and drink to travelers, merchants, the military, and any others who needed them. They were important centers for social interaction, political discussion, and news dissemination within their towns and villages, thus making innkeepers prominent figures in their local societies.
His older brother, Hannß Adam Schönlaub, was the host of zur Krone from the years 1655 to 1677. Johann Ludwig was aged about thirty-three years old when he took over the zur Krone from his brother. At the time of his death, he was the innkeeper of zur Krone. What his occupation was prior to 1677 is not known, but he was the innkeeper until his death in 1703.
But we are able to glean a bit more information regarding Johann Ludwig Schönlaub and his social status from the baptism record of his son Johann Michael Schönlaub on 17 September 1684 in Minfeld. The church record states he was the son of Hannß Ludwig Schönlaub, relative of the council and guest at the town hall.
In 17th-century Germany, being a relative of the town council and a guest at the town hall would signify high social status, influence, and very likely wealth, as it would connect you to the ruling elite of the town and provide access to centers of local power and discourse. Such a position would imply you were part of the established families who held authority and were likely involved in trade or other prosperous enterprises that allowed them to engage with the town’s governance. Being a guest of the council suggests a formal invitation or recognition of your importance.
Children of Johann Ludwig Schönlaub and first wife Anna Barbara Wambsganß:
Hannß Ludwig Schönlaub was baptized on 12 August 1667 at the Minfeld Lutheran Church.
Anna Apollonia Schönlaub was baptized on 2 May 1669 at the Minfeld Lutheran Church and died 16 July 1669 in Minfeld.
Hannß Nicolaus Schönlaub was baptized 12 June 1670 at the Minfeld Lutheran Church and died 20 October 1670 in Minfeld.
Anna Apollonia Schönlaub was baptized 14 January 1672 at the Minfeld Lutheran Church. She was married first to Hannß Georg Jäger on 12 November 1689 in Minfeld. They had seven children. Her first husband died on 28 May 1705 in Minfeld. She married second to Hannß Erhard Wener on 13 October 1705.
Johann Nicolaus Schönlaub was baptized 1 September 1675 at the Minfeld Lutheran Church and died 13 December 1766 in Minfeld. He married first to Maria Eva Lutz about 1701 in Minfeld. They had one child, a son, before she died. He married second to Maria Catharina Lutz (kin to his first wife) on 29 January 1704 in Minfeld. Eleven children were born to the second marriage. According to the church register, his occupation was a lawyer, and he was the host of zur Krone in Minfeld. His uncle was the host of zurKrone, his father was the landlord and host of zur Krone. It appears that the inn stayed within the family.
Johann Conrad Schönlaub was baptized 15 July 1677 at the Minfeld Lutheran Church and died 10 January 1678 in Minfeld.
Johannes Schönlaub was baptized 22 January 1679 at the Minfeld Lutheran Church and died 5 March 1768. He married Anna Elisabetha Zimmer on 25 January 1705 in Minfeld.
Maria Margretha Schönlaub was baptized and died on the same day on 30 January 1681 in Minfeld. There is a note in her church baptism record that reads as follows (translated from German): Emergency baptism by the midwife due to her great weakness in the house.
Juliana Magdalena Schönlaub was baptized on 13 August 1682 at the Minfeld Lutheran Church. She married Johann Valentin Trauth on 6 May 1704 in Minfeld.
Johann Michael Schönlaub was baptized 17 September 1684 at the Minfeld Lutheran Church and died 11 February 1685 in Minfeld.
Maria Margaretha Schönlaub was baptized 25 April 1686 at the Minfeld Lutheran Church. She married Johann Adam Forster. Her husband’s occupations are listed as follows: 1715 he was an innkeeper in Freckenfeld at the “Grüner Baum” (Green Tree); from 1697 to 1698 schoolmaster in Winden, Palatinate; from 1698 to 1701 schoolmaster in Mühlhofen, Palatinate.
Johann Adam Schönlaub was baptized 11 July 1688 at the Minfeld Lutheran Church and died 22 February 1689 in Minfeld.
Hannß Adam Schönlaub was baptized on 6 January 1680 at the Minfeld Lutheran Church and died on 11 November 1705 in Minfeld.
Georg Michael Schönlaub was baptized 1 January 1693 at the Minfeld Lutheran Church and died 25 November 1766 in Minfeld. He married Maria Eva Binckler on 06 January 1722 in Minfeld. The couple had nine children. His occupation is listed as a master baker.
My line continues with the son, Johannes Schönlaub, and his wife, Anna Elisabetha Zimmer. They married on 25 January 1705 in Minfeld. She was the daughter of Wendel Zimmer and ‘Anna’ Margaretha Ulm. Her father’s occupation was listed as innkeeper in Minfeld at zum Schwanen (The Swan) and a farmer.
The occupation of Johannes Schönlaub is not noted in the church records. But we do know he was of a family of good standing, with influence and wealth.
Johannes Schönlaub and his wife, Anna Elisabeth Zimmer, had the following children:
Anna Apollonia Schönlaub was baptized 15 November 1705 at the Minfeld Lutheran Church and died 12 January 1782 in Minfeld. She married Johann Christophel Schäffer on 17 November 1722 in Minfeld.
Maria Veronica Schönlaub was baptized 18 September 1707 at the Minfeld Lutheran Church. She married Johannes Hauck on 26 August 1727 in Minfeld.
Anna Eva Schönlaub was baptized 26 December 1709 at the Minfeld Lutheran Church and died 27 May 1770 in Minfeld. She married Johann Adam Ulm (her 2nd or 3rd cousin via her mother’s family) on 20 January 1733 in Minfeld.
Anna Elisabetha Schönlaub was baptized 28 February 1712 at the Minfeld Lutheran Church and died 16 December 1781 in Minfeld. She married Johann ‘Ludwig’ Grahn on 1 May 1735 in Minfeld. A note in the church record states regarding this couple, “According to the inscription, they built the half-timbered house at Hauptstrasse 85 in 1788.”
Johannes Schönlaub was baptized on 15 May 1718 at the Minfeld Lutheran Church and died 2 March 1810. He married Maria Elisabetha Beyer on 29 November 1746 in Minfeld.
My line continues with the daughter, Anna Apollonia Schönlaub. It is at this point that we lose the Schönlaub surname, and it becomes Schäffer. She married on 17 November 1722 in Minfeld to Johann Christophel Schäffer, the son of Hannß ‘Stephan’ Schäfer and Anna Maria Daub.
In the church records, Johann Christoph Schäffer’s occupation was listed as a butcher in Minfeld and the innkeeper of zur Sonne in Minfeld. “Zur Sonne” (meaning “To the Sun“) was and is a common name for hotels, inns, and guesthouses in German-speaking countries.
There is an interesting note included in the church records regarding the recording of the death of Anna Apollonia Schönlaub Schäffer. It states, “This entry was not made by the pastor but by the school janitor Breyttingk.”
At first, I didn’t know what to think regarding the school janitor recording her death instead of the pastor of the church. But then I discovered that in 18th-century German villages, it was common for the school janitor, or Küster, to assist the pastor with church record-keeping. The note about janitor Breyttingk’s entry likely means the pastor was unavailable, and Breyttingk’s entry served as a temporary or provisional record.
Johann Christophel Schäffer and Anna Apollonia Schönlaub had thirteen children, including Anna Elisabetha Schäffer.
You will find a recipe below for Pfälzer Saumagen (Palatinate Saumagen). Please let me know if any of you use the recipe and make the Pfälzer Saumagen and how you like it. It is a recipe of the Palatinate region, and something my ancestors from the area would have made and enjoyed as a meal.
Cut the pork meat into cubes. Peel potatoes and cut into small cubes. Now mix the pork cubes, potatoes, and sausage together.
Add your seasonings and mix well.
This recipe is from mimisadventuresineurope.blogspot.com and she uses an oven roasting bag instead of a pig stomach to cook her saumagen. It’s much harder these days to get a pig’s stomach to cook the saumagen.
After you have mixed your ingredients, place them in an oven roasting bag. It should look like the photo above. Now place it inside ANOTHER roasting bag and seal. It is very important to double bag.
Bring a large pot of salted water to a boil. Reduce heat and place the stomach into the water. Simmer for 3 hours. Don’t let the water boil. Turn the bag every hour so the other side cooks evenly.
After 3 hours, remove the stomach from the pot, drain, and serve, cutting it into slices at the table. Serve with mashed potatoes, pork gravy, and sauerkraut. Add a green salad, and you have an authentic German Pfälzer Saumagen dinner.
This week’s writing prompt is Wide Open Spaces. There are obvious ways this prompt could be taken; ancestors that homesteaded, or had a great love of the outdoors, etc. What came to mind immediately was the song “Wide Open Spaces” by The Chicks. I was lucky enough to see them in concert in Las Vegas on the weekend of 24 June 2000. I remember the date because Natalie Maines talked about getting married that weekend. She married, her now ex-husband, Adrian Pasdar, on that date. I did not know at the time if I shared any ancestors with the members of The Chicks. I first looked at the family tree of singer Natalie Maines. I did not discover any shared ancestry with her. But when I looked at the sisters Emily Strayer and Martie Maguire, I discovered that we share several ancestors!
I discovered at least four sets of shared ancestors with the sisters. We may have even more connections, but those are the ones I noticed right away when viewing their tree. All of our shared ancestors that migrated to Colonial America were in search of land, freedom, and the vast wide-open spaces that were not available to them in their home countries of England and Scotland.
The photo above is during the time the sisters were part of the duo The Court Yard Hounds. The band was active from 2009 to 2013. The duo, consisting of Martie Maguire and Emily Robison, sisters and founding members of the Dixie Chicks, formed the band during a Dixie Chicks hiatus. They released two albums, “Court Yard Hounds,” in 2010 and “Amelita” in 2013. The Dixie Chicks (now The Chicks) later reformed, leading to an indefinite hiatus for the Court Yard Hounds. Emily Robison is now known as Emily Strayer, after her marriage to Martin Strayer in 2013.
None of our connections make us close kin. The first, and closest connection, is via our seventh great-grandparents, Samuel Prindle and Dorothy Plumb. In the past, I have written about our Plumb/Crackbone and related Baldwin ancestors.
Samuel Prindle was born in Colonial New Haven Connecticut. He was the son of William Prindle (Pringle), who was born in Scotland and migrated to Colonial Connecticut, and his wife Mary ___.
My line continues with the son Daniel Prindle and his second wife Phebe Judd. These are the ancestors of my maternal great-grandmother Anna Cora Prindle Cole Cantley. The sisters’ line continues with the son Samuel Prindle and his wife Abigail Mudge. I have yet to write exclusively about my Prindle ancestors, but when I do, I will include the sisters in the famous kin descended from them.
Edmund Moody in The Tudors, Season 1, Episode 4.
The next set of ancestors that we share are our tenth great-grandparents Thomas Kilbourne and Frances Moody. Prior, I did write about our, somewhat well-known in history, ancestor Edmund Moody who saved the life of Henry VIII and in doing so changed history.
These are the ancestors of my maternal third great-grandmother Cordelia Merchant Cole.
The photo I posted above is of an actor playing Edmund Moody in The Tudors, Season 1, Episode 4. They do not name this servant that saved Henry VIII’s life in that TV series. I do not know who the actor is, his name is not listed in the credits. So, my ancestor gets only a small nod for a few minutes. In the limited series Wolf Hall, the accident and saving of Henry VIII is not shown, but my ancestor is mentioned by name.
St Mary’s Church, Kings Walden, Hertfordshire, UK. Photo is public domain.
Our next connection is our shared eleventh great-grandparents Rev. Robert Prudden and his wife Mildred ____. I have yet to write about my Prudden ancestors.
They are the ancestors of my maternal third great-grandmother Cordelia Merchant Cole.
When Rev. Robert Prudden died, most of his children were minors. His wife Mildred went on to marry Hugh Ingram. The family relocated to London, where Hugh was involved with the Merchant Taylors Guild, and at one point served as the Grand Master.
The transition to London must have been thrilling, considering the Prudden family had spent many years in the small agricultural community of Kings Walden, which is surrounded by the nearby towns of Luton, Streatley, and the tiny settlement of Hitchin, merely a crossroads. Observing the international traders and the exchange of various goods such as fabrics, fish, furs, herbs, wine, and lumber, organizations for trading with Africa and Turkey were established. In 1559, the Dutch controlled the pepper trade, resulting in prices soaring to 8 shillings per pound. To challenge this monopoly, the East India Company was created. Colonial enterprises were dispatched to the New World, with merchant adventurers funding Capt. John Smith’s venture into a Virginia plantation nearly 14 years prior to the arrival of the Mayflower in Plymouth, Massachusetts, and only 22 years before the founding of Milford, Connecticut by his son Rev. Peter Prudden.
The sisters and I also share twelfth great-grandparents Jacob French and Susan Warren. They are the ancestors of my maternal third great-grandmother Cordelia Merchant Cole.
The French family originated from Bures St. Mary and Assington, located in Suffolk, England. Jacob French was the offspring of Thomas French. Aside from being the father of Jacob and Thomas Jr., not much is known about him. He likely married around the year 1550. His ancestry and the name of his spouse remain unknown.
Jacob French wed Susan Warren on September 27, 1578, at Bures St. Mary in Suffolk. The parish is situated partly in Suffolk and partly in Essex, with the Stour River serving as the dividing line between the two counties. Jacob relocated to Assington around 1585 or 1586 or shifted his church affiliation to that location. Assington is adjacent to Bures to the north.
It appears that Susan Warren is probably the daughter or granddaughter of William and Katherine Warren from Bures St. Mary. The names William and Katherine are passed down through the generations.
Below is a video of The Chicks singing “Wide Open Spaces”.
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A few months ago, I stumbled upon new information regarding my great-great grandfather, Elias Nutick. Frankly, I did not know what to do with this new information. I was taken aback by my strong emotional response to the news. I set about trying to discover any available background information directly related to his death.
I attempted to find original records like court documents, newspaper articles, or historical society records that detailed the event and the reasons behind it. I came up empty. No matter how I spelled his surname, I could find no newspaper articles related to his death. No court documents or historical records. Update: If you scroll down further, a fellow genealogist that follows my blog was quite helpful and was able to locate a newspaper article regarding the suicide.
The above image is from the Laurel Cemetery records. It’s an entry on a page that lists numerous individuals alphabetically buried in the cemetery.
What we learn from the entry is that the spelling of his surname, even at the time of his death, was not uniform. The cemetery record lists his name as Eli W. Utick. His tombstone lists his name as Eli Nutick. In various records it’s spelled numerous ways. The earliest record I can locate is his marriage records, where his name is listed as Elias Wegt. In the census, and other records, it’s found as Udig, Utick, Otte, Udie, and eventually as Nutick. In the baptism record of his daughter, Katharine Caroline Utig (Carrie Nutick), he is listed as Elias Utig. We do learn from the cemetery record that his middle name began with the letter W. That he was 50 years old at the time of his death, putting his year of birth as 1837, or possibly 1836 if his birthday was in the second half of the year. He was a laborer, born in Germany. His residence at the time of his death was Madisonville.
I have discovered that his surname was originally Utech. His birth name was Elias Wilhelm Utech, the son of Elias Wilhelm Utech and Anna Maria Frank. He was the grandson of Johann Wilhelm Utech and Maria Elisabetha Mennert, and Johann Christoph Frank/Franck and Anna Katharina Becker. The Utech family was of Gimmeldingen, Neustadt an der Weinstraße, Rhineland-Palatinate. The Frank/Franck family was of Worms, Rhineland-Palatinate. The Becker family was of Marnheim, Donnersbergkreis, Rhineland-Palatinate. The Mennert (Menert/Menner/Mehner) family was of Mußbach and Kirrweiler in the Rhineland-Palatinate. Other surnames of his direct ancestors: Koenigsberger, Mayenschein, Schmitt, Breuchel, Creutz, Zinckgraf, Eisenmenger, Bibesheimer, Engel, Hugel, Maler, Rau, and Cullmann.
He had only one sibling that married and has descendants today. His sister was Katharine “Kate” Utech. She married in New York City in 1864 to John Bastadi/Bastady, a Swiss weaver who was born as Johann Heinrich Bastadi. The remainder of his siblings died young or never married.
Eli Nutick died on 7 June 1887 from hanging and was buried three days later on the 10th of June. This left his wife, Margaret Weiss Nutick, a widow, at the age of forty, with seven children aged 2 to 19 years old. Since I cannot locate any court records or newspaper articles showing he was in legal trouble, it appears he must have taken his own life. The newspaper article from the Cincinnati Evening Post confirms it was a suicide. Sadly, suicide is a tragic reality in many family histories.
Due to his surname being spelled various ways, even at the time of his death, that may be why I cannot locate any records regarding his death. In Hamilton County, Ohio, the recording of deaths in a standard certificate format began on 20 December 1908. Prior to this, from 1867 to December 19, 1908, death records were kept as line entries in ledger books by the county probate court. The state of Ohio made it a law to record deaths in 1867.
I painstakingly went through the Hamilton County, Ohio death records. It appears that deaths were reported by cemeteries to Hamilton County. I did not locate his death record, but if it was supplied by the cemetery, it would read the same as the Laurel Cemetery record. Original Hamilton County records were destroyed due to fire and floods. The public were encouraged to voluntarily come to the court and record their families’ death records. Due to those circumstances, the county death records for this time period are not complete.
I searched through the indexes of the listings of death in German language newspapers: Cincinnati Volksfreund, Cincinnati Free Presse, Cincinnati Volksblatt, Cincinnati Zeitung, and English newspapers: Cincinnati Daily Gazette, Cincinnati Commercial, Cincinnati Free Times, and Cincinnati Enquirer. I found no listings for the surname Nutick, or any of the other various spellings of his name in the time period near his death.
Update: Many thanks to my 52 Ancestors friend Barb, who follows my blog, she was able to locate information regarding his suicide on the front page of the Cincinnati Evening Post, in the 9 June 1887 edition. The story is not for the faint of heart. The newspaper story goes into grisly details at times. The photo above is of the Nutick house in Madisonville, with four of the children standing on the porch. This is where the suicide occurred in the basement of the house.
We learn quite a bit about the family in the article. We learn that his wife, Margaret (Margarethe) Weiss Nutick, received an inheritance from her family in Klingenmünster, Germany. Her mother, Margaretha Fried, died in Klingenmünster in 1853. I had been unable to locate a death record for her father, Heinrich Weiss. I was unsure if he remained in Germany or came to the USA with his daughter. This snippet of information regarding an inheritance from Germany, leads me to believe that he remained in Germany, leaving his two children that lived to adulthood, including my ancestor, with an inheritance.
We learn he was injured earlier in life, which left him with a limp. He worked as a laborer but had been out of work recently. The family was poor, despite his wife receiving a family inheritance, which it appears she kept separate from family finances.
I’m left to wonder which of the Nutick children was the one who found his body? I’m sure that trauma affected them for the rest of their lives. My direct ancestor, Alice Elizabeth Nutick, was aged sixteen when the suicide occurred. From reading the newspaper account, it appears it was a younger child that found him in the throes of dying in the basement. Although, it could have been one of the tween or teen children. Valentine was an adult. Carrie (Katharine Caroline) was fourteen. George Jacob was twelve. Emma Mae was seven. Charles was four. Harry Henry was one day away from his birthday when his father died, he was just shy of two years old.
The article states there were six children, there were actually seven Nutick children. The article incorrectly gives the name of his wife as Elizabeth. Her name was actually Margaret (Margarethe).
The article states he is aged sixty years old at the time of death. The cemetery record states he was aged fifty years old. The 1870 census lists his age as twenty-eight years old. The 1880 census lists him as sixty-four! He was actually aged fifty-four at the time of his death.
I am not sure that I appreciate how they describe my great-great grandmother as “…the widow past middle life and looked the picture of despair.” She was only forty years old! Although, I am sure she did look the picture of despair considering what she was dealing with that day.
There are no references or sources to list. This blog entry is based on my own research and prior writings.
Today, June 25th, is National Leon Day. Leon is Noel spelled backward. The day is a playful reminder that Christmas is only six months away. It is the day some crafters begin planning their homemade gifts and decorations. It can also be a day for those who miss the winter holidays to have a mini-winter celebration in June. Leon Day is a fun and whimsical observance that marks the halfway point to Christmas.
Leon Day seemed like the ideal day to write about my direct ancestors with the surname 🎄 Christmas!
The Christmas surname was given to someone born near or on Christmas, or someone who organized Christmas festivities. It’s also noted to be a translation of the French surname “Noel”. It was a descriptive surname, signifying a connection to the holiday. The name has roots in Middle English, stemming from Cristes Maesse, which translates to Christ’s Mass. Early records of the name, like John Crystmasse in 1433, confirm its use in England, particularly in the south.
My 12th great-grandparents are John Christmas and Agnes Border. Their marriage record is found in the church records of St. Mary’s in Worplesdon, Surrey, England. They married on 30 January 1574.
Photo above is of St. Mary the Virgin Church and Churchyard in Worplesdon, Surrey, England.
I have been unable to locate the baptism record of John Christmas. He is listed as the oldest son in the will of Thomas Christmas. His father, Thomas Christmas, was the son of Henry Christmas and Julia ____. Thomas Christmas was married on 28 January 1576 in Worplesdon, Surrey, England to Joan Inwood. It appears that at least some, if not all, of Thomas’ children were via an earlier marriage to an unknown named wife. His marriage to Joan Inwood was far too late for her to be the mother of his children.
Will of Thomas Christmas:
Dated: 9 Mar 1587/8. Proved: 19 Mar 1587/8.
I, Thomas Christmas, the elder, Clothier of Worplesdon, Surrey:
Beneficiaries :
Wife Johane [Joan] Christmas (Her belongings at marriage, £15). Oldest son John Christmas (£100, to be repaid if he dies before his wife). Sons Thomas Christmas (£50), William Christmas (£50), son in law John Elliott (plus £100 in tail to son John). Godson Thomas Christmas (£20), John his brother (40s). Daughter Johane Elliott (Household items). Godson Thomas Elliott and brother John Elliott (40s ea). Brothers in law Richard Ynowde, William Ynowde (20s ea) Arnold Ynowde (20s). Sister-in-law Johane Ynowde (10s) John Ynowde (10s).
Also Mentioned: To be buried in Worplesdowne. The poor of the parish. Richard Pattfowlde. Godchildren.
Overseers: Friend John Cutler pardon of Worplesdowne, Eldest son John Christmas, Harry Martyne, Francis Hounte.
Executors: Son Thomas Christmas.
Witnesses: John Christmas, Heniri Martyn, Francisei Hounte.
The surname Ynwode was later rendered Inwood.
Thomas Christmas lived in Perryhill (Worplesdon), Surrey.
From his will, we learn that he was a clothier. Clothiers in Tudor times were generally considered part of the merchant class. Tudor society was structured hierarchically, and citizens or burgesses, which included merchants and officials in cities, were considered a distinct social group, often possessing enough wealth to own property and employ servants.
The cloth trade in Tudor England was extremely important and involved workers from different sections of society. Merchants dealt in the import and export of raw materials and finished products and generally could be very wealthy men. Laborers were paid by merchants to carry out the various stages of cloth production.
Photo above is of St. Mary the Virgin Churchyard in Worplesdon, Surrey, England.
John Christmas, his wife, Alice Border, his father, Thomas Christmas, and his grandparents, Henry Christmas and Julia, are all buried in St. Mary the Virgin Churchyard in Worplesdon, Surrey, England.
John Christmas, in addition to being listed as a beneficiary in his father Thomas Christmas’ will, is also listed as a beneficiary in the will of his brother Robert Christmas in 1584.
Worplesdon is a village 3.1 miles (5.0 km) NNW of Guildford in Surrey, England and is about 40 miles (64 km) from London, England.
Shown above is a record of Worplesdon from 1542/1543. As you can see, my ancestors and related family, Thomas Crystmas (Christmas), Johe (John) Crystmas (Christmas), and Henrico (Henry) Christmas are listed in the document.
My next ancestor is Richard “Rich” Christmas, the son of Thomas Christmas and Agnes Border. He was baptized 6 December 1590 at St. Mary’s Church in Guildford, Surrey, England. The distance between Guildford and Worplesdon is 3.1 miles (5.0 km).
Richard Christmas was a merchant in London, England.
I need to discuss here that many people have confused Dictoris William Christmas and Richard “Rich” Christmas, both of Colonial Virginia.
There was a Dictoris Christmas. The Virginia Historical Magazine notes his name as Dictoris William Christmas. In Runwell, Essex, England, records show Dictoris Christmas arrested for sheep stealing, the stealing of three sheep from Simon Ryme, in 1618. Some say imprisoned and others say released as not guilty. In the 1620’s he is seen in the Virginia records. This would establish that Dictoris was probably born in the Essex area. He moved from there to the Virginia Colony by 1623.
The 1623-1666 `List of Living & Dead, Ships Passenger Lists, Elizabeth City, Virginia at the Eastern Shore’ shows on page 31 Dictoras Chrismus and Elizabeth Chrismus.
THE WILL OF Dictoris Christmas:
In the name of God Amen 20 October 1654. I Dictoris Christmas of the New Poquoson being weak of body but of perfect mind and memory Praise be given to God do ordain and make this my last Will and Testament in form following:
First principally I do commit my soul with the hands of the Lord and my body to the earth from whence it came lasting and steadfastly believing the happy salvation of both the same my soul with the hands of the Lord and my body to the earth from whence it came lasting and steadfastly believing the happy salvation of both the same my soul and body in the latter day by the free gift of God through merits of the death and passing of that immaculate Lamb Christ Jesus my only Lord, Redeemer, Laudifier, and Savior and by no otherwise or means whatsoever.
ITEM: I give and bequeath unto my Maid Rebecca one cow calf to be delivered within 3 months after my decease and to my man Robert one cow calf to be delivered as aforesaid and also give unto Nicholas servant to Peter Starkey cow calf to be delivered aforesaid. And also I give unto Rebecca one goose of her favor or a cow to be delivered at the appropriation of her time which pleaseth them.
ITEM: I give to my loving friend Peter Starkey all my land, housing, chattel and chattels movable and immovable after my wife’s decease. Peter Starkey employing my servants as formally he hath done and also I make my wife whole executor of all of my estate also I do make Peter Starkey and Henry Freeman overseer of this my last will and testament. In witness I have hereunto set my hand and seal the said day and year above written.
Dictoris W. CHRISTMAS {SEAL} Alexander Shipworth Robert Ffoukes
As you can see by reading the will, he lists no children or close kin other than his wife. He leaves items to his maid Rebecca, “my man” Robert, Nicholas – servant to Peter Starkey, and he leaves all his land, housing, chattels, movable and immovable, after his wife’s decease, to his loving friend Peter Starkey. He lists no children or other heirs. His name is listed as Dictoris W. Christmas. The name of his wife is not listed, and it is thought that Elizabeth Christmas, found in Ships Passenger Lists of Elizabeth City, Virginia at the Eastern Shore, was actually the wife of a younger man named Victoris Christmas.
Many people try to merge Dictoris W. Christmas with Richard “Rich” Christmas into the same person. This is incorrect. Dictoris W. Christmas was from near Runwell, Essex, England. Richard “Rich” Christmas was baptized in Guildford, Surrey, England. The distance between Runwell and Guildford is 76.6 miles (123.3 km). They were from two different Christmas families found in different areas of southern England, both ending up in Colonial Virginia.
Because of this confusion, some list Elizabeth as the wife of Richard Christmas, sometimes giving her name as Isabel, or even Mary. The name of the wife of Richard Christmas is unknown and unproven. I have been unable to locate the will of Richard Christmas. Rich Christmas is listed in transportation records to Virginia in 1634 and 1637. But we know that my ancestor, Goodman Christmas, was the son of Richard Christmas.
A bit of information about the word Goodman. Goodman was a polite term of address in England (and Colonial America), similar to Mr. today, and equal to Goodwife for females. It was not a proper first name. I believe his birth name was John. I located the baptism record for John Christmas, baptized 28 February 1629 in Worplesdon, Surrey, England, the son of Richard Christmas. Richard Christmas had a brother named John, and his grandfather was John Christmas, so Goodman John Christmas was named after his great-grandfather and his uncle. In many family trees, people list Goodman John Christmas with the additional name of Gad.
There are a few occurrences of him being listed as Gad:
13 October 1653: Gad Christmas witnesses land deed of John Withers upon Potomak, County of Westmoreland. VA Land Records in NC, page 734.
11 April 1666: Gad Christmas: Subpoenaed to court by Thomas Atkinson in Stafford Co, VA & paid 40lbs tobacco. Order book, Stafford Co 1664-1668 & 1689-1690, page 26.
Gad is a name of Hebrew origin. It was a very uncommon first name in England at the time of his birth. It does have Biblical connections, but it was not widely used as first name in England. It was a little more common as a surname and often was a Jewish surname. It can be a nickname for the first name Gadiel, but as with Gad, it was a very uncommon first name in England.
Some also attach a Gad baptism record to him that is incorrect. This baptism record is found more than a century after his birth. There is a baptism record for a Gad on 15 October 1768 at All Saints and Hatchford, St. Matthew, Surrey, England. This baptism record is for Anna Maria Gad, daughter of Rich Gad and Elizabeth. So, it’s not the correct century, it’s a female, and the surname is Gad, not Christmas. Also, this baptism record is partly why some have incorrectly given Richard Christmas’ wife’s name as Elizabeth. There are zero baptism records in England with the first names Gad or Gadiel and the surname Christmas.
I have been unable to view the actual records that list him as Gad. I wonder if it was instead an abbreviation of Goodman and was incorrectly read as Gad.
According to a letter written by George Mason of Gunston Hall in 1787, the Christmas family had a settlement and a three-life-lease (99 years) at Oyster Shell Landing on the south side of Poluck [Pohick] Creek in Stafford County, Virginia. This part of Stafford County became Fairfax County, Virginia in 1742. Goodman Christmas lived in York County, Virginia; as of 1666, he lived in Stafford County, Virginia.
As stated above, Goodman John “Gad” Christmas was baptized as John Christemas on 28 February 1629 in Worpledon, Surrey, England, as the son of Richard Christemas. He lived in York and Stafford Counties in Virginia. His residence was on the south side of Poluck [Pohick] Creek, which at the time was in Stafford County, Virginia, but later became part of Fairfax County, Virginia. It is thought that he died in 1708 in Stafford County, Virginia.
The name of the wife of Goodman Christmas is unproven. Some list him as marrying Ann (___) Duke. I have seen no documentation to prove this was the name of his wife. It was his grandson, Thomas Cross Christmas, that married Annie Duke.
Goodman Christmas had at least one child, my ancestor, Charles Christmas.
Charles Christmas was born about 1650 in Stafford County, Virginia and died after 1705 in Stafford County, Virginia. He married Mary Cross. The parentage of Mary Cross is unproven.
My next ancestor is Thomas Cross Christmas, the son of Charles Christmas and Mary Cross. He was born 16 October 1689 in Pohick, Stafford County, Virginia, and died 29 December 1769 in St. Martin’s Parish, Hanover County, Virginia. He married Annie Duke. I have Christmas DNA matches to the descendants of the siblings of my ancestor, Thomas Cross Christmas — other children of Charles Christmas and Mary Cross.
Annie Duke was the daughter of John Duke II and Bridget ____. John Duke II was the son of John Duke, Sr. and Elizabeth _____. The maiden name of Elizabeth is unproven. She married firstly to John King, secondly to John Duke, Sr. and thirdly to Robert Mercer.
Annie (Duke) Christmas and her father, John Duke, II, have been proven through yDNA studies at FamilyTreeDNA to be part of group 2, aka, the Isle of Wight County, Virginia, Duke Family, not the Henrico County, Virginia, Duke Family as previous published documents showed. As of 19 August 2020, the earliest known Isle of Wight County, Virginia Duke ancestor established is John Duke, Sr.
John Duke (Sr.) is the first provable member of the Isle of Wight County, Virginia, Duke family, although it is very likely that he is actually the second generation. Property records from Chuckatuck, Isle of Wight, Virginia (then Nansemond County) show on 21 April 1665, Jeremiah “Jeremy” Rutter received a Land Grant of 300 acres. John Duke bought 50 acres from J. Rutter a short time later as John Duke was mentioned as living adjacent to J. Rutter in 1667.
There is some anecdotal evidence that indicates that John Duke, Sr.’s father could be an immigrant from England named William Duke that died in Isle of Wight County, Virginia. While unproven, it is plausible that William Duke was the father of the John Duke, Sr. who was born in Isle of Wight around 1640. If true, he may have still been living in 1679, when he appears as a witness on a land transaction for William Boddie, who later sold land to John’s son John Duke II.
The Isle of Wight County Virginia, Duke family followed a path to Brunswick County, Virginia, and subsequently to Northampton and Orange County, North Carolina.
Children of Thomas Cross Christmas and Annie Duke:
Agnes Christmas was born 1 January 1715 in Hanover County, Virginia, and died 9 December 1768 in Louisa County, Virginia. She married on 21 March 1733 in Hanover County, Virginia, to James Whitlock, III. (I have DNA matches to their descendants).
Sarah Ann Christmas was born about 1718 in Virginia, and died 8 December 1771 in Hanover County, Virginia. She married Benjamin Saunders. (I have a DNA match to their descendants).
Capt. John Christmas, Sr. was born about 1720 in Hanover County, Virginia, and died in 1763 in Orange County, North Carolina. He married Mary Graves. (I have DNA matches to their descendants). (The direct ancestors of my family in Missouri).
Elizabeth Christmas was born about 1721 in Hanover County, Virginia, and she died in September 1799 in Jefferson County, Georgia. She married Thomas Paulett. (I have DNA matches to their descendants).
Catherine “Katy” Christmas was born about 1723 in Hanover County, Virginia, and died about 1769 in Hanover County, Virginia. She married John Higgason. (I have a DNA match to their descendants).
Rachel Ann Christmas was born about 1725 in Hanover County, Virginia. She married David Chisholm. (I have a DNA match to their descendants).
Thomas Christmas II was born about 1727 in Hanover County, Virginia, and died 9 December 1768 in North Carolina. He married Temperance Whitlock. (My direct ancestors).
The youngest child above, Thomas Christmas II, and his wife, Temperance Whitlock, are my direct ancestors. Temperance Whitlock was the daughter of James Whitlock and Frances ____.
The direct ancestor of my Missouri family is Capt. John Christmas, and his wife Mary Graves. He was an older brother of my direct ancestor Thomas Christmas II.
Side note: My McLemore cousins that share Fay/Doughty ancestors with me, descend twice from Thomas Cross Christmas and Annie Duke. They descend from Thomas Christmas II and Temperance Whitlock, as well as descending from Capt. John Christmas and Mary Graves.
Will of THOMAS CHRISTMAS (Thomas Cross Christmas):
Will: Thomas Christmas of St. Martins Parish, Hanover Co., VA. 29, Dec. 1768. Recorded Hanover Co., VA Sep 7, 1769. Attested copy records Bute Co., NC, Feb. court 1770.
In the name of God Amen. I Thomas Christmas of the Parish of St. Martins in the County of Hanover, being sick and weak of body, but of perfect mind and memory. thanks be given to Almighty God for the same and calling to mind the uncertainty of this vanishing life and being willing to settle my worldly affairs in order, do make this my last will and testament in manner and form following.
I command my soul to God who gave it hoping thru death and merits of Jesus Christ my Savior to be made Partaker of the never fading joys of Immortality at the day of Resurrection and as for what temporal Estate it has pleased God to bestow upon me I give and bequeath the same In manner and form fo11owing, that is to say,
First: I give and bequeath unto my son John Christmas and to him and heirs and assigns forever, one feather bed and furniture, my riding chair and harness one horse names Shaven, also five Negroes (Viz.) Old Peter, Charles, Young Peter, Young Harry and Milly;
Item: I give and bequeath unto my daughter Elizabeth Paulett to her and to her heirs and assigns forever, one feather bed and furniture, and eight Negroes (Viz.) Matt, Louise, Fanny and her two girls, Jenny and Morning and one boy Stephen, Old Beck and her child Beck;
Item: I give and bequeath unto my daughter Caty Higgason to her and to her heirs and assigns forever, one feather bed and furniture; also six Negroes (Viz.) Quon, Will, Old Ned, Moses, Rachel and Nan; also all the land I hold on the North side of the road being Part of the track I Purchased of James Flannakin, and also thirty Pounds current money;
Item: I give and bequeath unto my daughter Rachel Chrisholm to her and her heirs and assigns forever, one feather bed and furniture, also eight Negroes (Viz.) Old Harry, Young Ned, Robin, Lucy and her two children, Betty & Rachel also Lidy and Betty.
Item: I give and bequeath unto the children of my son Thomas Christmas, deceased, (Viz.) John, Mary, Thomas, Richard and William Christmas to be equally divided between them and their heirs and assigns forever, at the time William Christmas, the younger shall arrive to the age of sixteen years of age, Six negroes (Viz.) Tom, Dick, Blackman, Moll, Judah and Patt, also three stock of cattle, sheep and working tools which Is now in the Possession of Temperance Christmas, widow of my son Thomas Christmas;
Item: It is my will and desire and accordingly order It so that the estate so as above given to my Grandchildren be immediately after my decease taken in the hands and under the management of my son, John Christmas and his son, Thomas Christmas and by them be divided accordingly as above directed, sooner if they think proper.
Item: I give and bequeath unto my six grandchildren (Viz.) Charles Whitlock, James Whitlock, Mary Jones, Anne Austine, Thomas Whitlock and Nathaniel Whitlock, to them and to their heirs, assigns forever ten pounds current money each.
Item: I give and bequeath unto my five grandchildren (Viz.) John Sanders, Elizabeth Sims, Nancy Sanders, Mary Sanders and Reitta Sanders, to them and to their heirs, assigns forever ten pounds current money each.
Item: I give and bequeath unto John Christmas, son of Elizabeth Paulett, to him and to their heirs, assigns forever twenty pounds current money;
Item: I desire all that tract, parcel of land and plantation whereon I now live, lying on the South side of the road together with all the rest and residue of my Estate of what nature or quality so ever may be sold to the best advantage by my Executors hereafter mentioned and the money arising by such sale to go in discharge of the above Legacies given by me in current money and the over plus to be equally divided between my four children (Viz.) John Christmas, Elizabeth Paulett, Caty Higgason, Rachel Chrisholm, and the children of my son, Thomas Christmas, deceased, who are to be entitled to one fifth part amongst them share and share alike.
Item: It is my will and desire that my estate be not appraised, And lastly I do hereby constitute and appoint my son, John Christmas and John Higgason Executors of this my Last Will and Testament hereby revoking and making void and null all former will or wills heretofore made Confirming this and no other to be my Last Will and Testament. In Testimony whereof, I have hereunto set my hand and seal this the ninth day of December One thousand seven hundred and sixty-eight.
Thomas Christmas [by Mark] [Seal]
Sealed and delivered in the presence of David Anderson, Richard Higgason & John Higgason.
Hanover Co., VA. Sept. 7, 1769. The Last Will and Testament of Thomas Christmas, deceased was offered to proof by John Christmas and John Higgason, the Executors therein named and was proved by the Oath of David Anderson, Richard Higgason and John Higgason the witnesses thereto, and also by Oath of the said Executors, and Ordered to be Recorded. Test: William Pollard C.H.C
As stated above, my line is via the youngest son, Thomas Christmas, II and his wife, Temperance Whitlock. They are my direct ancestors.
My family in Missouri, which share Christmas ancestors with me, are descended from the son Capt. John Christmas, Sr. and his wife Mary Graves. John was a large landowner and captain of the Granville County, North Carolina, militia in 1763. John acquired about ten thousand acres of land in Orange County, North Carolina, and moved there in 1777. In 1778, John received 450 acres on the waters of Little Creek, Orange County, North Carolina. On 9 September 1779, John was issued 117 acres in Warren County, North Carolina, on the waters of Sandy Creek at Nichol’s line. John died in 1783 in Orange County, North Carolina, having lived to see his five oldest sons serve as officers during the American Revolutionary War.
Pictured above is Elizabeth “Eliza” Wilhoit Ellis, the daughter of Francis Moore “Fanny” Christmas and Lewis Willis Wilhoite.
The direct line of ancestors of my family in Missouri, taking the Christmas line as far back to our earliest proven Christmas ancestor:
Henry Christmas and Julia ____.
Thomas Christmas.
John Christmas and Agnes Border.
Richard “Rich” Christmas.
Goodman John Christmas.
Charles Christmas and Mary Cross.
Thomas Cross Christmas and Annie Duke.
Capt. John Christmas, Sr. and Mary Graves.
James Christmas and Elizabeth “Betsy” Courtney.
Frances Moore “Fanny” Christmas and Lewis Willis Wilhoite.
Elizabeth M. “Eliza” Wilhoit (pictured above) and William Michael Ellis.
Eliza Jane Ellis and Benjamin Franklin McElwain.
Eliza Adella Jane McElwain and Matthew Wilson Dugan.
David Gay Dugan and Hester E. Singleton.
Dolores Evonne “Evonne” Dugan and Jack Joe Stevens.
Back to my direct line of ancestors, Thomas Christmas II and Temperance Whitlock.
Thomas Christmas’ will was recorded on 16 November 1768 in Bute County, North Carolina. His executor in Hanover County, Virginia, was John Christmas. His executrix, his wife, Temperance Christmas, posted bond on 16 February 1770, before Benjamin McCulloch, C. C., with Nathan Peebles and Thomas Christmas as security. On 17 February 1770 Temperance returned an estate inventory, and the estate was ordered to be sold by the sheriff. In May 1770, an account of the estate sales was made by Thomas Bridges, Deputy Sheriff.
Temperance Whitlock Christmas’ father, James Whitlock, bequeathed enslaved laborers to Temperance and her mother and sisters. Her father’s probate was in 1736 in Hanover County, Virginia.
Children of Thomas Christmas II and Temperance Whitlock:
John Christmas was born about 1748 in Hanover County, Virginia, and died 29 April 1781 in Warren County, North Carolina. After his father’s death in 1768, John was bound out on 15 November 1769 in Bute County, North Carolina, as an apprentice to Reuben Piles for four years. He was to learn carpentry and house joinery.
Thomas Christmas (III) was born about 1749 in Warren County, North Carolina, and died about 1810 in North Carolina. He married Mary Ann Horn.
Mary Christmas was born about 1751 in St. Martins Parish, Hanover County, Virginia, and died in 1819 in Clark County, Indiana. She married about 1767 in North Carolina, to George Barnes. (My direct ancestors). Mary Christmas, along with her siblings and mother, are listed in the will of her grandfather Thomas Christmas.
Richard Christmas was born 4 January 1764 in Warren County, North Carolina, and died 22 September 1847 in Midland, Muscogee County, Georgia. He married first to Ann Butler, and second to Molley Robinson. (I have DNA matches to their descendants).
William Christmas was born in 1766 in Bridal Creek, Warren County, North Carolina, and died after 1840 in Indiana. He married on 23 May 1790 in Warren County, North Carolina, to Elizabeth Ford Jenkins. (I have several DNA matches to their descendants).
At this point, we lose the Christmas surname, and it becomes Barnes. Mary Christmas, the daughter of Thomas Christmas II and Temperance Whitlock, married George Barnes about 1767 in North Carolina. The parentage of George Barnes is unproven; I continue my research on his family and looking to DNA for some proof of his parentage and family roots.
I need to discuss here that some list Elizabeth Barnes McGuire as the daughter of Brinsley Barnes and Isabella Teague and sometimes try to give him the name Brinsley George Barnes. He was never listed in any record with the name George. We know for sure that Elizabeth was the daughter of George Barnes due to her marriage and other records. Brinsley Barnes and Isabella Teague did have a daughter named Elizabeth Barnes, but she married George Snow. My ancestor was not the daughter of Brinsley Barnes and Isabella Teague.
Others list her as the daughter of George Barnes and Doritje Van der Beek. This George Barnes married Doritje Van der Beek on 12 November 1766 in New York. He died in Richmond, Staten Island, New York in 1821, Doritje was born in Richmond, New York, and died there. This couple NEVER lived in Kentucky or the Carolinas. My ancestor, Elizabeth Barnes McGuire, was not the daughter of this George Barnes of New York.
My ancestor, Elizabeth Barnes McGuire, was the daughter of George Barnes and Mary Christmas.
Children of George Barnes and Mary Christmas:
Elizabeth Barnes was born 18 July 1768 in North Carolina, and died 12 March 1836 in Sellersburg, Clark County, Indiana. She married Francis Marion “Frank” McGuire on 12/20 October 1789 in Bourbon County, Kentucky. They were married by Rev. Andrew McClure. (My direct ancestors).
John Barnes was born about 1772 in North Carolina. He is found living in Bourbon County, Kentucky in the 1800 census. He married Jenny Campbell on 31 May 1797 in Bourbon County, Kentucky.
George Barnes was born about 1774 in North Carolina. He is found living in Clark County, Indiana in 1807, 1809, and 1810, and in Charlestown, Clark, Indiana in the 1820 census. Name of his wife is unknown. He had several children, including Mary Barnes who married Hollister H. Burr on 17 February 1837 in Clark County, Indiana.
Mary Barnes was born about 1780 in North Carolina. She moved with her family to Kentucky. Nothing more is known about her, she may have died as a child.
Temperance Barnes was born about 1785 in Bourbon County, Kentucky and died there before 1793.
Nancy Barnes was born about 1795 in Kentucky. She married John Fleeharty on 9 May 1820 in Clark County, Indiana.
Cassandra Barnes was born about 1798 in Kentucky and died before 1850. She married John F. Demar on 1 December 1824 in Clark County, Indiana.
I believe that the following two men are also probable children of George Barnes and Mary Christmas: Robert Barnes and David Barnes.
Some link Robert Barnes to a Cumberland County, Pennsylvania church record. But also link him as the son of a Thomas Barnes and Gizell ____, but with no records or DNA to back up this parentage.
They also link David Barnes to a Pennsylvania church record. They list him as a son of John Barnes, born in England and married about 1768 in Frederick County, Virginia to Hannah Cartmell, the family, much later, migrated to Licking County, Ohio. John Barnes served in the Revolutionary War supposedly both in Virginia and Ohio. They also link him as being in the War of 1812, but he was in his 70s by then. David Barnes did fight in the War of 1812. I do not find that this John Barnes ever lived in Pennsylvania or Kentucky.
Robert Barnes about 1771. He married Hannah Summers on 28 May 1800 in Bourbon County, Kentucky. They have him as the person in a church confirmation record of 1789 in Cumberland County, Pennsylvania. They have him as the Robert Barnes that petitioned to build a gristmill on the south fork of Licking River (in what would become Licking County, Ohio) in May 1799, but he married in Bourbon County, Kentucky and is found living there in 1800. I believe it’s two different men named Robert Barnes.
David Barnes born about 1770. He married Rhoda Dove about 1791 in Kentucky. He is found in the Clark County, Indiana records for 1810 and 1812, and served in the War of 1812 out of Clark County, Indiana. By 1820, he is living in Jennings County, Indiana.
Pictured above is my ancestor, John Louis Doughty, 2nd great-grandson of Mary Christmas and George Barnes.
My direct ancestors, taking the Christmas line as far back as our earliest proven Christmas ancestor:
Henry Christmas and Julia ____.
Thomas Christmas.
John Christmas and Agnes Border.
Richard “Rich” Christmas.
Goodman John Christmas.
Charles Christmas and Mary Cross.
Thomas Cross Christmas and Annie Duke.
Thomas Christmas II and Temperance Whitlock.
Mary Christmas and George Barnes.
Elizabeth Barnes and Francis Marion “Frank” McGuire.
Mary Jane “Jane” McGuire and Rev. John M. Doty/Doughty.
Mary Adalaide “Mame” Doughty and James Francis Fay. (My great-grandparents).
I have numerous Christmas DNA matches. I have listed some of those connections in my above writings. One of my Christmas DNA matches lives in Australia. Her parents were both born in England and migrated to Australia as adults. Her Christmas ancestors are from Cranleigh and Elstead, Surrey, England, which are 7.7 and 9 miles from Guildford and Worplesdon. If you take her Christmas lines back far enough, they intersect with mine.
This week’s writing prompt is wheels. Although the writing prompt could be taken as being related to transportation, trains, and railroad workers. Those that owned, operated, or worked at a service station, or stories related to ancestors that took road trips. I have chosen to write about my Wheeler ancestors.
Photo above: A wheel being assembled at the wheelwright’s shop at Colonial Williamsburg. The spokes have been driven into the hub, and the fellies, which form the rim, are being added. Image courtesy of the Historic Trades and Skills of Colonial Williamsburg
The surname Wheeler is an English occupational surname, meaning wheelwright or maker of wheels. It originates from the Middle English words wheler and whegheler, ultimately derived from the Old English words for wheel. Wheels were essential in medieval times, and wheelwrights were in high demand. It was given to those who made and repaired cartwheels. While two-wheeled carts were common, four-wheeled wagons and carriages also existed, and even solid wheels were used in some areas.
In the 1600s England, wheels were primarily made of wood and were crucial for various aspects of life, including transportation, agriculture, and domestic industries. Wheelwrights, skilled artisans, crafted these wheels, using materials like oak, ash, and elm, and sometimes bone or horn.
Types of wheels:
Wagons and Carts: Early colonists in British North America, including England, relied on wagons and carts for transportation, often importing wheels from England and constructing their own wheel bodies.
Spinning Wheels: Domestic industries, particularly the textile industry, heavily relied on spinning wheels for processing fibers into thread. The great wheel (also called the walking wheel) was a common type for wool spinning.
Agricultural Wheels: Wheels were essential for agricultural machinery like plows and carts used to transport harvests.
Graphic above is of a Medieval Wheelwright.
“Medieval wheelwrights were the unsung heroes of transportation in their time, crafting sturdy and reliable wheels that kept medieval society on the move. Their skillful craftsmanship played a crucial role in enabling trade, travel, and the functioning of medieval economies.”
— Dr. Richard Jones, Historian of Medieval Crafts and Technology.
We have no records showing that my direct Wheeler ancestors were wheelwrights in their lifetime, but we can deduce that at some point my ancestors were given the surname Wheeler because they were makers of wheels.
I actually have two sets of Wheeler ancestors, both on my maternal side.
The first Wheeler ancestor was my seventh great-grandmother, Sara (Saartje) Wielaar/Wheeler (she married Willem Sluiter/Sluyter), the daughter of Edward (Evert/Edmond) Wheeler (his surname is also listed in Dutch records as Wiler, Wieler, and Wielaar) and Josina Janse (Josyntje) Gardenier.
Although Edward Wheeler married a woman of Dutch ancestry, Josina Janse (Josyntje) Gardenier, and his first name and surname are spelled in a Dutch fashion in church records, he was not Dutch. He was born before 1668 in New England. His marriage record of 13 Oct 1689 in Albany, Albany, New York, states he was from New England. In 1689, “New England” generally referred to the northernmost British colonies in North America, encompassing what is now Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, and Connecticut.
If he had been born in England, the marriage record would have stated that fact. So, we can assume he was of a Wheeler family that lived in one of the New England states at the time.
Some list him as the son of John Wheeler and Mary Morgen. Others list him as the son of John Wheeler and Sarah Larkin.
John Wheeler and Sarah Larkin did have a son named Edward Wheeler, who was born on 17 July 1669 in Concord, Middlesex County, Massachusetts. He also died in Concord on 17 February 1733. He married Sarah Merriam on 23 November 1697. This Edward Wheeler is obviously not my ancestor Edward Wheeler.
The second, John Wheeler, was born on 14 March 1627 in Clerkenwell St James, Middlesex, England, and died 16 December 1691 at age 64 in New London, New London, Connecticut. Mary Morgen was his second wife. Not much is known about her. He had a total of eleven children, only two of which are linked to his second wife, Mary Morgen. Records do not show that he had a son named Edward. The parentage of my ancestor Edward Wheeler is unconfirmed, but The Wheeler Family History, published in 1914, and written by Raymond David Wheeler and Gordon Boyce Wheeler, places him as a possible son of John Wheeler (c: 14 Mar 1627 in Clerkenwell, St. James, Middlesex, England) who immigrated to the British American Colonies.
Some list him as baptized 17 April 1663 in Evesham, Worcestershire, England, as the son of an Edward Wheeler, but I have seen no documentation for this connection. As well as the fact that he was born in New England.
The parentage of my ancestor Edward Wheeler remains unproven and unknown. Based on his Dutch church marriage record located in the Dutch settlement of Albany, it stated he was from New England. This is typically assumed to indicate the person’s place of birth, suggesting that he was born to English parents in New England.
Photo of Medieval woman spinning wool on spinning wheel. Photo by Hans Splinter.
My second Wheeler ancestor is my tenth great-grandmother Hannah (Anna) Wheeler. She was baptized on 15 February 1618 in Cranfield, Bedfordshire, England. She married in New England to James Bennett. They lived in Concord, Middlesex, Massachusetts.
Hannah Wheeler was the daughter of Thomas Wheeler and Ann Halsey. Thomas Wheeler, Sr., was born about 1590. He was called “eldest son” in his father’s will. He married on 5 May 1613 at Cranfield, to Ann Halsey. They settled in Concord, Massachusetts, and then migrated to Fairfield, Connecticut, where they both died, he in 1654 and she in 1659.
Thomas Wheeler, Sr., was the son of Thomas Wheeler the elder and his first wife (name unknown). His father Thomas Wheeler, the Elder, was also known as Thomas Wheeler of Bourne End. He lived in Cranfield, Bedfordshire, England.
Thomas Wheeler was frequently called either “the Elder” or “of Bourne End” in the records of Cranfield. This was to distinguish him from his oldest son, Thomas Wheeler, who was referred to as “of Wharley.” There was also a third Thomas Wheeler baptizing children in Cranfield at the same time who was referred to as Thomas Wheeler of the Town End or “of Austen Allen”.
In his father Thomas’ will, he received a bequest as ‘my eldest son Thomas’ as there was a second son Thomas, referred to in the will as ‘my youngest son.’ The father was “of the Blake Howse” when he wrote his will but was formerly referred to as “of Wharley (End)” earlier in life when he lived there. The son Thomas, the eldest son, was then also known as “of Wharley End” before he emigrated to British Colonial America.
Thomas Wheeler the elder, was a yeoman of Bourne End, Cranfield, Bedfordshire, and was born about 1560-65, probably at Cranfield, Bedfordshire, where he lived and died. He was probably the son of John Wheeler of Cranfield (who made his will 9 February 1566/7 and died shortly thereafter) and Alice ____.
In the 1600s, Cranfield, Bedfordshire, was a relatively small, rural village with a strong agricultural foundation. Its economy was largely reliant on farming, particularly sheep farming, which was a major industry in the region. The village was known for its abundance of wool and was a significant contributor to the local and national wool trade
Our Wheeler ancestry goes back to at least 1399 in Cranfield, Bedfordshire, England.
Thomas (the elder) lived variously at Warley or Wharley End, and “Borneend”. In the survey of 1623 he had 29 acres, consisting of homesite of 7 1/4 with “Ley close adjoyning”, Grove Close of 2 1/2 acres, over 4 3/4 acres of “The Brache”, and 14 1/4 acres “Tadd Croft and Tyn Meade.” He also held lands from the Manor of Redlands. His will mentions Bourne End House (nearby to Washingley Manor House and Hill Green Farm depicted in 1765 on Jeffrey’s map of Bedfordshire as a mansion house, and the most impressive building at Bourne End).
Thomas Wheeler probably married twice. Evidence for the two marriages are two surviving sons both named Thomas (called Sr. and Jr. in later records to differentiate them) and children born over a period of about thirty years. Thomas appears to have married first to an unknown named wife, and his second wife was mentioned in his will as Rebecca. (1)
He was buried at Cranfield on 11 Feb. 1634/5 (from Bedfordshire Parish Registers) as Thomas Wheeler “of the blakehowse”. He left a will naming his wife Rebecca and eleven children. (1)
About 1637, five of Thomas’s sons, namely Thomas, Sr., Timothy, Joseph, Ephraim, and Thomas, Jr., and two of their sisters, Elizabeth and Susannah, emigrated to New England and settled in the Concord, Massachusetts Bay Colony.
My first direct Wheeler ancestry:
Edward Wheeler and Josina Janse (Josyntje) Gardenier.
David M. Prindle, Sr. and Hannah Elizabeth Greatsinger. (see #6 in first direct Wheeler ancestry list).
Famous kin of Thomas Wheeler, Sr. and Ann Halsey:
Above is the Stockholm police wanted poster for Dr. Crippen and his mistress Ethel Le Neve.
Dr. Hawley Harvey Crippen. He was an American physician hanged for the London murder of his wife Cora Henrietta Turner (aka the actress Belle Elmore). Crippen is said to be Britain’s second most infamous criminal after Jack the Ripper and the first suspect captured with the aid of wireless telegraphy when he and his mistress, who was disguised as a boy, fled across the Atlantic from England to Canada. The ship’s Captain recognized the fugitives and wired the British authorities who then sent a messenger on a faster ship to notify Canadian authorities who apprehended the pair. Unknown to the pair of fugitives, the trans-Atlantic chase was followed by millions of people via the newspapers. Crippen is the subject of author Erik Larson’s book Thunderstruck. He was descended from Hannah Wheeler and James Bennett.
There has been some forensic work done in the early 2000s, that seems to prove that he did not kill his wife. DNA has shown that she was not the body found; it was actually a male. You may read more about this at Who Was Hawley Crippen – S8 Ep3: Executed in Error. Also, at the time of his trial, there was a letter sent to him that was supposed to be from her, showing that she was alive and well and living in America at the time. His guilt is still an unsettled matter. His relations today want his name cleared. The courts in the UK have refused so far to accept the new evidence.
Other famous kin include singer and songwriter Harry Chapin. Singer, songwriter and actress Fergie. Mayflower Madam Sydney Biddle Barrows. 21st Governor of Connecticut John Treadwell. Founder of the Mormon Church Joseph Smith. 8th Prime Minister of Canada Sir Robert Laird Borden. 46th Vice President of the United States Dick Cheney. Actress Kyra Sedgwick.
I do not know of any famous kin descended from Edward Wheeler and Josina Janse (Josyntje) Gardenier. Although via the Gardenier lines, we were related to Hannah Hoes Van Buren, the wife of the eighth President of the United States, Martin Van Buren.
My seventh great-grandmother, Sarah Moore, was a Quaker. She was born about 1721 in Perquimans, North Carolina, and died 15 April 1791 in South Carolina. She married fellow Quaker, Thomas Lamb, on 1 October 1746 in Perquimans, North Carolina.
This is on my paternal side. My fifth great-grandmother, granddaughter of Sarah Moore and Thomas Lamb, was Mary Ann “Polly” Lamb, who married Samuel Doty.
Sarah Moore was the daughter of Robert Moore and Hannah Manwaring. Hannah Manwaring was the daughter of Stephen Manwaring and Hannah Voss.
On 7 April 2026, I updated this blog post with new information and corrections to the parentage of our Robert Moore from the Isle of Man.
In the past, many people have linked Robert Moore as being the son of William Moore and Elizabeth McBride, and giving his place of birth as Southwark, Surrey, England, even though William Moore was not from Southward. Actually, William Moore was part of another Moore family living in Perquimans, North Carolina.
William Moore left a detailed will, and he does not list a son named Robert Moore. Nor does Robert Moore mention, in his will, any of the names that are linked to the proven children, grandchildren and other descendants of William Moore.
The glaring mistake here was not using the records that we do have about Robert Moore’s origins. In several historical sources, it clearly states that Robert Moore was from the Isle of Man, set sail from there with Rev. Richard Marsden and they came together to North Carolina in 1706.
These two sources, which are well-respected in their research, state our Robert Moore, who migrated to North Carolina, was from the Isle of Man and came from there to North Carolina with Rev. Richard Marsden:
Smith, Alice Whitley, and Casey Thigpen (ed.). The Thigpen Tribe. Yanceyville, NC: Private Publishing, 1961, Rev. 1963, p. 29.
Mrs. Winslow, Watson. History of Perquimans County, As Compiled from Records Found There and Elsewhere. Raleigh, NC: Edwards & Broughton Co., 1931, p. 384.
Rev. Richard Marsden is an interesting character. JSTOR has written a journal article about him entitled Richard Marsden, Wayward Clergyman. He was an Anglican clergyman who traveled several times between the UK and the British American Colonies. He was born in Hornsea, Yorkshire, England.
Robert Moore was baptized on 7 November 1686 in Malew, Isle of Man.
Malew is one of the seventeen parishes of the Isle of Man. It is located in the south of the Island (part of the traditional South Side division) in the sheading of Rushen.
He was the son of Robert Moore (the elder) and Cathrine Quiddy. The parentage of Robert Moore (the elder) is unproven. There is much confusion about several men named Robert Moore that lived in this area in the Isle of Man at the same time. See the image below for a breakdown of the three men named Robert Moore that are mixed up and merged together by many in their family trees.
Moore is a common name in Ireland, Scotland, and the North of England, as well as in the Isle of Man. More was the usual form of the surname till the end of the 16th century. Of Gaelic/Manx origin, Moar, the name for a collector of manorial rents on the Isle of Man.
In a listing of Manx surnames by occurrences in the 1881 census of the Isle of Man, there were a total of 944 people with the name.
Cathrine Quiddie, her surname is on occasion listed as Cuddie, was the daughter of Nicholas Quiddy and Jane Fargher. Known children of Nicholas Quiddy and Jane Fargher:
Catherine Quiddie born about 1649-1651 in Malew, she married Robert Moore in 1673, and died 4 Oct 1686 in Malew, Isle of Man.
Thomas Quiddy, baptized 1653 in Malew.
John Quiddy, baptized 1654 in Malew.
Margrett Quiddy, baptized 1656 in Malew.
The earliest surviving parish register for Kirk Malew is a parchment-bound volume containing baptisms, marriages, and burials starting in 1649 and continuing until 1705. But the original 1649 register is described as being in a very dilapidated condition with crumbling pages that are extremely difficult to handle without causing further damage. Malew baptisms beginning in 1652 are the start of more legible records. This is why I have been unable to locate the baptism record for Cathrine Quiddie.
Quiddie is an uncommon and rare Manx surname. In The Surnames and Place-Names of the Isle of Manby A.W. Moore he writes regarding the surname Quiddie. I have paraphrased what he wrote:
The presence of MacQuiddie in the 1511 Manorial Roll and Cuddie/Quddie/Quiddy by 1653 and identifying the name as obsolete or extinct by the time of the writing of the book in 1890. He traces the origin of the surname to McGillicuddy, a shortened form of the Gaelic Mac Giolla Mochuda, meaning “son of the servant of St. Mochuda”. He identifies St. Mochuda as the Bishop of Lismore and Abbot of Raithin who died in A.D. 636.
MacQuiddie was concentrated in the northern parishes of the island by the early 16th century. Key figures recorded in the Manorial Rolls include: Donald MacQuiddie (or MacQuyd): Found in the northern division (1515), specifically associated with the parishes of Andreas or Bride. Gilbert MacQuiddie (MacQuyd): Also recorded in the northern parishes, representing the early agricultural landholders of that line.
Historically, the MacQuiddie name and its variants are deeply rooted in the Northern Division of the island, particularly in Andreas and Bride.
Southern Migration: By the time of my Catherine Quiddy and Nicholas Quiddy in the mid-1600s, a small branch had moved south into Malew, but their ancestral origins from the 1511 rolls remain firmly in the north.
The surname, already quite rare, disappears from Isle of Man records well before the mid-1700s.
The Manx cat is a breed of domestic cat that originates on the Isle of Man, with a mutation that shortens the tail. When I was a child, I had a gray Manx cat named Chablis that we called Chebbie.
The Isle of Man is in the middle of the Irish Sea at the center of the British Isles. It is 33 miles (53km)long and 13 miles (22km) wide at its broadest point, with a total land area of 227 square miles (572 square km).
Large-scale immigration from Ireland in the fifth century AD sparked the island’s Gaelicisation, when Irish missionaries following the teaching of St. Patrick began settling on the island. As shown by Ogham inscriptions, and the Manx language emerged. It is a Goidelic language that shares a strong relationship with Scottish and Irish Gaelic. (2)
The Isle of Man was not directly affected by the upheaval of Celtic “Iron Age” civilization brought about by the Roman conquest of Britain from 43 to around 410 A.D., and a Roman naval presence in the Irish Sea might have even had a stabilizing effect. Manx civilization barely changed until the Vikings arrived in the area in 800 A.D., except for the introduction of a new religion, Christianity. (2)
The Anglo-Saxon King Edwin of Northumbria conquered Man in the seventh century, and he thereafter invaded Ireland from Man. It’s unclear how much of an impact the Northumbrians had on Man, but relatively few place names in Man have Old English roots.
At the end of the eighth century, Vikings arrived. They created Tynwald and made other territorial divides that are still in place today. In the Treaty of Perth in 1266, King Magnus VI of Norway gave the islands to King Alexander III of Scotland. However, it wasn’t until the Manx were vanquished in the Battle of Ronaldsway, close to Castletown, in 1275 that Scottish authority over Man was solidified.
In 1399, the island was placed under the feudal dominion of the English Crown following a period of alternate governance by the Kings of England and Scotland. Although the island did not join the Kingdom of Great Britain in the 18th century or its successors, the United Kingdom of Great Britain and Ireland or the current United Kingdom of Great Britain and Northern Ireland, the lordship was returned to the British Crown in 1765. Its internal self-government has never been lost. The first national legislature in the world to provide women the right to vote in a general election was the Isle of Man Parliament in Tynwald in 1881, albeit married women were not granted this privilege. (4)
Map of Isle of Man
I have many paternal DNA matches to others with ancestry from the Isle of Man. The parentage of Robert Moore, the elder, is unproven. Based on my DNA matches, it is likely that I am descended from the surname Christian in the Isle of Man.
If you want to learn more about my Lamb/Moore and Doty ancestors, click on the surnames.
I am an avid Genealogist. I am an ACDP - Associate of the Congregation of Divine Providence (Sisters of Divine Providence of Texas). If you are unfamiliar with what a Religious Associate (also called an Affiliate, Consociate, Oblate, Companion) is exactly, visit my about me page for more information. In community college, I majored in American Sign Language/Deaf Studies, and Interdisciplinary Studies when at university.
Anna's Musings & Genealogical Writings 